{"id":4169,"date":"2025-12-26T07:49:57","date_gmt":"2025-12-26T07:49:57","guid":{"rendered":"https:\/\/www.markus-schall.de\/?p=4169"},"modified":"2026-03-22T14:54:33","modified_gmt":"2026-03-22T14:54:33","slug":"vicco-von-buelow-takma-adi-loriot-si%cc%87pari%cc%87s-formu-ve-mi%cc%87zahin-sessi%cc%87z-di%cc%87reni%cc%87si%cc%87","status":"publish","type":"post","link":"https:\/\/www.markus-schall.de\/tr\/2025\/12\/vicco-von-buelow-takma-adi-loriot-si%cc%87pari%cc%87s-formu-ve-mi%cc%87zahin-sessi%cc%87z-di%cc%87reni%cc%87si%cc%87\/","title":{"rendered":"Vicco von B\u00fclow nam-\u0131 di\u011fer Loriot - d\u00fczen, bi\u00e7im ve mizah\u0131n sessiz direni\u015fi"},"content":{"rendered":"<p>Fikirlerini bir pul gibi ka\u011f\u0131da d\u00f6ken sanat\u00e7\u0131lar vard\u0131r: g\u00f6r\u00fcn\u00fcr, hatas\u0131z, hatta bazen biraz ucuz. Bir de Vicco von B\u00fclow var - Loriot - tam tersini temsil ediyor: Kabaday\u0131l\u0131ktan uzak bir duru\u015f. \u0130stedi\u011fi zaman \u00e7ok net olabiliyordu. Ama bunu i\u015faret parma\u011f\u0131yla de\u011fil, \u00f6nce kahkahalara yol a\u00e7an ve sonra -neredeyse fark edilmeden- ciddiyetini ortaya koyan bir hassasiyetle yap\u0131yordu. Bu durum \u00f6zellikle daha sonraki r\u00f6portajlar\u0131nda daha da belirginle\u015fiyor: sloganlarla de\u011fil, n\u00fcanslarla konu\u015fuyor. Sat\u0131r aralar\u0131nda \u00e7o\u011fu zaman y\u00fcksek sesle yap\u0131lan bir\u00e7ok konu\u015fmada bulunandan daha sade bir dil vard\u0131r.<\/p>\n<p>Ve belki de ger\u00e7ek portre burada ba\u015flar: \u00fcnl\u00fc eskizlerle, herkesin bildi\u011fi al\u0131nt\u0131larla de\u011fil, bir insan\u0131n d\u00fcnyaya hem nezaketle hem de ac\u0131mas\u0131z bir hassasiyetle bakabilecek hale nas\u0131l geldi\u011fi sorusuyla.<!--more--><\/p>\n<hr \/>\n\n\t\t\t<div class=\"display-post-types\">\n\n\t\t\t\t\t\t\t<style type=\"text\/css\">\n\t\t\t#dpt-wrapper-404 { --dpt-text-align: left;--dpt-image-crop: center;--dpt-border-radius: 5px;--dpt-h-gutter: 10px;--dpt-v-gutter: 9px; }\t\t\t<\/style>\n\t\t\t<style type=\"text\/css\">#dpt-wrapper-404 { --dpt-title-font-style:normal;--dpt-title-font-weight:600;--dpt-title-line-height:1.5;--dpt-title-text-decoration:none;--dpt-title-text-transform:none;--dpt-excerpt-font-style:normal;--dpt-excerpt-font-weight:400;--dpt-excerpt-line-height:1.5;--dpt-excerpt-text-decoration:none;--dpt-excerpt-text-transform:none;--dpt-meta1-font-style:normal;--dpt-meta1-font-weight:400;--dpt-meta1-line-height:1.9;--dpt-meta1-text-decoration:none;--dpt-meta1-text-transform:none;--dpt-meta2-font-style:normal;--dpt-meta2-font-weight:400;--dpt-meta2-line-height:1.9;--dpt-meta2-text-decoration:none;--dpt-meta2-text-transform:none; }<\/style><div class=\"dpt-main-header\">\n\t\t\t\t\t\t<div class=\"dpt-main-title\">\n\t\t\t\t\t\t\t<span class=\"dpt-main-title-text\">Sanat ve k\u00fclt\u00fcr \u00fczerine g\u00fcncel makaleler<\/span>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\t\t\t\n\t\t\t\t<div id=\"dpt-wrapper-404\" class=\"dpt-wrapper dpt-mag1 land1 dpt-cropped dpt-flex-wrap\" >\n\n\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"iran verstehen: alltag, proteste und interessen jenseits der schlagzeilen\" data-id=\"4462\"  data-category=\"allgemein gesellschaft kunst &amp; kultur\" data-post_tag=\"erfahrungen europa geopolitik krisen meinungsfreiheit sicherheitspolitik spieltheorie\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/01\/i%cc%87rani-anlamak-mansetleri%cc%87n-oetesi%cc%87nde-guenluek-yasam-protestolar-ve-cikarlar\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">\u0130ran'\u0131 anlamak: Man\u015fetlerin \u00f6tesinde g\u00fcndelik hayat, protestolar ve ilgi alanlar\u0131<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"\u0130ran&#039;\u0131 Anlamak\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Iran-Titel.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Iran-Titel.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Iran-Titel-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Iran-Titel-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Iran-Titel-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/01\/i%cc%87rani-anlamak-mansetleri%cc%87n-oetesi%cc%87nde-guenluek-yasam-protestolar-ve-cikarlar\/\" rel=\"bookmark\">\u0130ran'\u0131 anlamak: Man\u015fetlerin \u00f6tesinde g\u00fcndelik hayat, protestolar ve ilgi alanlar\u0131<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"apple im wandel: fr\u00fche ger\u00e4te, eigene erfahrungen und eine ausstellung im ocm\" data-id=\"5480\"  data-category=\"allgemein apple iphone &amp; ipad apple macos hardware kunst &amp; kultur stories &amp; humor\" data-post_tag=\"apple erfahrungen filemaker mac prozesse publishing\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/03\/apple-in-transition-early-devices-kendi%cc%87-deneyi%cc%87mleri%cc%87-ve-ocmde-bi%cc%87r-sergi%cc%87\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Ge\u00e7i\u015f s\u00fcrecinde Apple: Erken d\u00f6nem cihazlar, ki\u015fisel deneyimler ve OCM'de bir sergi<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Apple Macintosh Classic ve Colour Classic\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Apple-OCM-Titel.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Apple-OCM-Titel.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Apple-OCM-Titel-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Apple-OCM-Titel-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Apple-OCM-Titel-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/03\/apple-in-transition-early-devices-kendi%cc%87-deneyi%cc%87mleri%cc%87-ve-ocmde-bi%cc%87r-sergi%cc%87\/\" rel=\"bookmark\">Ge\u00e7i\u015f s\u00fcrecinde Apple: Erken d\u00f6nem cihazlar, ki\u015fisel deneyimler ve OCM'de bir sergi<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"cancel culture im westen: sport, universit\u00e4ten, milit\u00e4r und eu-sanktionen analysiert\" data-id=\"5009\"  data-category=\"allgemein gesellschaft kunst &amp; kultur\" data-post_tag=\"denkmodelle deutschland europa geopolitik krisen meinungsfreiheit sicherheitspolitik spieltheorie\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/02\/batida-i%cc%87ptal-kueltuerue-spor-ueni%cc%87versi%cc%87teleri%cc%87-askeri%cc%87-ve-ab-yaptirimlari-anali%cc%87z-edi%cc%87ldi%cc%87\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">\u0130ptal Bat\u0131'da k\u00fclt\u00fcr: spor, \u00fcniversiteler, ordu ve AB yapt\u0131r\u0131mlar\u0131 analiz edildi<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Bat\u0131&#039;da K\u00fclt\u00fcr\u00fc \u0130ptal Et\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Cancel-Culture-Westen.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Cancel-Culture-Westen.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Cancel-Culture-Westen-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Cancel-Culture-Westen-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Cancel-Culture-Westen-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/02\/batida-i%cc%87ptal-kueltuerue-spor-ueni%cc%87versi%cc%87teleri%cc%87-askeri%cc%87-ve-ab-yaptirimlari-anali%cc%87z-edi%cc%87ldi%cc%87\/\" rel=\"bookmark\">\u0130ptal Bat\u0131'da k\u00fclt\u00fcr: spor, \u00fcniversiteler, ordu ve AB yapt\u0131r\u0131mlar\u0131 analiz edildi<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"wie war syrien vor dem krieg? wer regiert heute? was bedeutet das f\u00fcr gefl\u00fcchtete in deutschland?\" data-id=\"4628\"  data-category=\"allgemein gesellschaft kunst &amp; kultur\" data-post_tag=\"deutschland europa geopolitik krisen meinungsfreiheit sicherheitspolitik\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/01\/savastan-oence-suri%cc%87ye-nasildi-buguen-ki%cc%87m-yoeneti%cc%87yor-bu-almanyadaki%cc%87-muelteci%cc%87ler-i%cc%87ci%cc%87n-ne-anlama-geli%cc%87yor\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Sava\u015ftan \u00f6nce Suriye nas\u0131l bir yerdi? Bug\u00fcn kim y\u00f6netiyor? Bu Almanya'daki m\u00fclteciler i\u00e7in ne anlama geliyor?<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Suriye ve \u015eam\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Syrien-Damaskus.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Syrien-Damaskus.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Syrien-Damaskus-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Syrien-Damaskus-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Syrien-Damaskus-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/01\/savastan-oence-suri%cc%87ye-nasildi-buguen-ki%cc%87m-yoeneti%cc%87yor-bu-almanyadaki%cc%87-muelteci%cc%87ler-i%cc%87ci%cc%87n-ne-anlama-geli%cc%87yor\/\" rel=\"bookmark\">Sava\u015ftan \u00f6nce Suriye nas\u0131l bir yerdi? Bug\u00fcn kim y\u00f6netiyor? Bu Almanya'daki m\u00fclteciler i\u00e7in ne anlama geliyor?<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\n<hr \/>\n<h2>Kula\u011fa d\u00fczen gibi gelen isim<\/h2>\n<p>Bernhard-Viktor Christoph-Carl von B\u00fclow - bu kula\u011fa bohem gibi gelmiyor, bir sanat\u00e7\u0131n\u0131n bodrum kat\u0131 gibi gelmiyor, isyan gibi gelmiyor. Kula\u011fa k\u00f6ken, bi\u00e7im, mesafe, do\u011fru davranmay\u0131 \u00f6\u011frendi\u011finiz i\u00e7in do\u011fru davrand\u0131\u011f\u0131n\u0131z bir d\u00fcnya gibi geliyor. Kurallar\u0131, ba\u015fl\u0131klar\u0131, temiz kenarlar\u0131 olan bir d\u00fcnya. Bir\u00e7oklar\u0131 i\u00e7in b\u00f6yle bir \u015fey bir korsedir. Loriot i\u00e7inse daha \u00e7ok bir malzeme deposu gibiydi. \u201eLoriot\u201c sahne ad\u0131 tesad\u00fcf de\u011fil, klasik bir arma: Loriot, aile armas\u0131yla (ve \u201eVogel B\u00fclow\u201c lakab\u0131yla) ili\u015fkilendirilen oriole i\u00e7in kullan\u0131lan Frans\u0131zca bir kelime.<\/p>\n<p>\u00c7\u00fcnk\u00fc bi\u00e7imin rol oynad\u0131\u011f\u0131 bir ortamda b\u00fcy\u00fcrseniz, insanlar\u0131n kendilerini bi\u00e7im yoluyla nas\u0131l tan\u0131mlad\u0131klar\u0131n\u0131 erkenden \u00f6\u011frenirsiniz: hitap bi\u00e7imi, r\u00fctbe, ses tonu, c\u00fcmle yap\u0131s\u0131, \u201ebu i\u015f b\u00f6yle yap\u0131l\u0131r\u201c yoluyla. Ve bunu erkenden \u00f6\u011frenenler daha sonra rakipsiz bir avantaja sahip olurlar: bu bi\u00e7im bozulmaya ba\u015flar ba\u015flamaz insanlar\u0131n ne kadar \u00e7abuk gerildi\u011fini fark ederler.<\/p>\n<p>Loriot'nun mizah\u0131 \u00e7ok yerinde \u00e7\u00fcnk\u00fc \u201einsanlara g\u00fclm\u00fcyor\u201c, insanlar\u0131n kendi imajlar\u0131nda yapt\u0131klar\u0131 k\u00fc\u00e7\u00fck ayarlamalara g\u00fcl\u00fcyor: nezaket, stat\u00fc, yanl\u0131\u015f zamanda do\u011fru kelime, umutsuzca durumu kontrol etme \u00e7abas\u0131 - ve bunu yapamama.<\/p>\n<h3>Bir g\u00f6zlem okulu olarak \u00e7ocukluk<\/h3>\n<p>Kim <a href=\"https:\/\/de.wikipedia.org\/wiki\/Loriot\" target=\"_blank\" rel=\"noopener\">Loriot<\/a> E\u011fer \u00e7ocuklu\u011funuzu anlamak istiyorsan\u0131z, bundan ka\u00e7amazs\u0131n\u0131z. Dedikodu olarak de\u011fil, bir psikoloji oyunu olarak de\u011fil, basit bir ba\u011flant\u0131 olarak: bir insan nadiren tesad\u00fcfen g\u00f6zlemlerinde bu kadar rafine hale gelir. Bu genellikle erken ya\u015fta sessiz olmay\u0131 ve yak\u0131ndan bakmay\u0131 \u00f6\u011frendi\u011finizde olur.<\/p>\n<p>Yap\u0131lar\u0131n ve beklentilerin rol oynad\u0131\u011f\u0131 bir evde insanlar farkl\u0131 g\u00f6zlemlerde bulunur. Daha yak\u0131ndan dinlersiniz: Ne s\u00f6yleniyor - ve ne s\u00f6ylenmiyor? Ses tonu ne zaman de\u011fi\u015fir? Samimiyet ne zaman bask\u0131ya d\u00f6n\u00fc\u015f\u00fcr? Ve neden genellikle g\u00f6r\u00fcn\u00fc\u015fte zarars\u0131z olan c\u00fcmleler havay\u0131 de\u011fi\u015ftirir?<\/p>\n<p>Bu, Loriot'un daha sonraki zanaat\u0131n\u0131n \u00fcreme alan\u0131d\u0131r. O \u201e\u015faka yapmad\u0131\u201c. Durumlar\u0131 onlar\u0131 yok etmeden inceledi. Ve bu, kitaplardan de\u011fil, hayat deneyiminden \u00f6\u011frenilen bir sanatt\u0131r: insanlar\u0131n nadiren k\u00f6t\u00fc olduklar\u0131 bilgisinden - ama \u015fa\u015f\u0131rt\u0131c\u0131 bir \u015fekilde, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerini savunurken bilin\u00e7sizce komik olduklar\u0131 bilgisinden.<\/p>\n<h3>Sessiz bir ipucu olarak sanat\u00e7\u0131n\u0131n ad\u0131<\/h3>\n<p>\u201eLoriot\u201c ismi bile bir etiketten \u00e7ok daha fazlas\u0131d\u0131r. Bu tavr\u0131n tipik bir \u00f6rne\u011fi: zarif, biraz eski moda, biraz kopuk - ve yine de g\u00f6z k\u0131rp\u0131yor. G\u00fcr\u00fclt\u00fc pat\u0131rt\u0131 yok, \u201eBen art\u0131k bir sanat\u00e7\u0131y\u0131m\u201c yok, ama \u015funu s\u00f6yleyen bir t\u00fcr imza: Bi\u00e7imi ciddiye al\u0131yorum - ama bazen g\u00fcl\u00fcn\u00e7 oldu\u011funu da biliyorum.<\/p>\n<p>Bu, sahneyi belirliyor: Loriot burjuva d\u00fcnyas\u0131n\u0131n d\u0131\u015f\u0131nda durup ona ta\u015f atm\u0131yor. Tam ortas\u0131nda duruyor, her kural\u0131 biliyor - ve bu nedenle tek bir c\u00fcmleyle onu devirebiliyor. Bu \u00e7ok geleneksel bir ele\u015ftiri bi\u00e7imidir: bir sald\u0131r\u0131 olarak de\u011fil, bir ayna olarak.<\/p>\n<h3>Tutum: ahlak de\u011fil, \u00f6l\u00e7\u00fcl\u00fcl\u00fck<\/h3>\n<p>Bug\u00fcn insanlar \u201etutum\u201c hakk\u0131nda konu\u015ftuklar\u0131nda, bu genellikle bir g\u00f6r\u00fc\u015f, bir kamp, \u201edo\u011fru\u201c ve \u201eyanl\u0131\u015f\u201c gibi geliyor. Loriot ba\u015fka bir \u015fey demek istiyor - ve onu modern olmak istemeden bu kadar modern yapan da tam olarak bu: Bir \u00f6l\u00e7\u00fc, bir \u00f6zdenetim, bir tarz olarak tutum. Ve d\u00fcnyay\u0131 oldu\u011fundan daha basit hale getirmeme iste\u011fi olarak.<\/p>\n<p>R\u00f6portajlar\u0131nda - ve ayn\u0131 zamanda \u00e7al\u0131\u015fmalar\u0131nda - \u00e7ok net olan her \u015feye kar\u015f\u0131 bu \u015f\u00fcphecili\u011fi hissedebilirsiniz. Her \u015feyi s\u00fcrekli a\u00e7\u0131klaman\u0131n insanlar\u0131n sayg\u0131nl\u0131\u011f\u0131n\u0131 ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 \u00e7ok iyi bilen biri olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Loriot a\u00e7\u0131klama yapmaz. G\u00f6steriyor. Ve okuyucunun ya da izleyicinin de onunla birlikte d\u00fc\u015f\u00fcnebilece\u011fine g\u00fcveniyor.<\/p>\n<p>Bu belki de onun en g\u00fc\u00e7l\u00fc nezaket bi\u00e7imidir: izleyicilerine bir okul s\u0131n\u0131f\u0131 gibi de\u011fil, ipucu almas\u0131na izin verilen yeti\u015fkinler gibi davran\u0131r. G\u00fcl\u00fcyorsunuz - ve bir an sonra kahkahan\u0131n y\u00fczeysel de\u011fil, bir t\u00fcr fark\u0131ndal\u0131k oldu\u011funu fark ediyorsunuz.<\/p>\n<h3>Bu portre bug\u00fcn neden nostaljiden daha fazlas\u0131?<\/h3>\n<p>Loriot'u rahat bir an\u0131 olarak dosyalayabilirsiniz: \u201eAh evet, eskiden bu hala mizaht\u0131.\u201c Ama bu \u00e7ok kolay olurdu. \u00c7\u00fcnk\u00fc onun i\u015fi sadece komedi de\u011fil, sessiz bir alg\u0131 okulu. Ve onun tavr\u0131 \u201eeskiden her \u015fey daha iyiydi\u201c de\u011fil, daha ziyade: Yak\u0131ndan bak\u0131n, temiz konu\u015fun, abartmay\u0131n, k\u00fc\u00e7\u00fcmsemeyin.<\/p>\n<p>Bir\u00e7ok \u015feyin daha h\u0131zl\u0131, daha g\u00fcr\u00fclt\u00fcl\u00fc ve daha sert hale geldi\u011fi bir zamanda, Loriot bir panzehir g\u00f6revi g\u00f6r\u00fcyor - ahlaki bir vaaz olarak de\u011fil, bir davet olarak: do\u011frulu\u011fa, kendi kendine ironiye, konu\u015furken kendini dinleme becerisine.<\/p>\n<p>Ve b\u00f6ylece portrenin geri kalan\u0131n\u0131n y\u00f6n\u00fc a\u00e7\u0131k: sadece \u00fcnl\u00fc mizah\u00e7\u0131ya bakm\u0131yoruz. Onun arkas\u0131ndaki ki\u015fiye bak\u0131yoruz - k\u00f6kenlere, etkilere, zaman\u0131n ak\u0131\u015f\u0131na. Ve t\u00fcm bunlardan nas\u0131l bu kadar dostane g\u00f6r\u00fcnen ama ayn\u0131 zamanda bu kadar keskin bir tavr\u0131n ortaya \u00e7\u0131kabildi\u011fini soruyoruz.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-4170\" src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Kindheit.jpg\" alt=\"Loriot: \u00c7ocuklukta \u00e7izim yapmak\" width=\"1184\" height=\"864\" srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Kindheit.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Kindheit-300x219.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Kindheit-768x560.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Kindheit-16x12.jpg 16w\" sizes=\"auto, (max-width: 1184px) 100vw, 1184px\" \/><\/p>\n<h2>\u00dc\u00e7\u00fcnc\u00fc Reich'ta b\u00fcy\u00fcmek - g\u00fcnl\u00fck ya\u015fam, adaptasyon, g\u00f6zlem<\/h2>\n<p>Bug\u00fcn \u201e\u00dc\u00e7\u00fcnc\u00fc Reich'ta \u00e7ocukluk\u201c hakk\u0131nda konu\u015fan herkes hemen b\u00fcy\u00fck kelimelere kay\u0131yor: su\u00e7luluk, ba\u015ftan \u00e7\u0131karma, ideoloji. Ancak o zamanlar \u00e7ocuk olanlar\u0131n \u00e7o\u011fu i\u00e7in g\u00fcndelik hayat farkl\u0131yd\u0131 - daha az g\u00f6steri\u015fli, daha dar, daha resmiydi. Loriot i\u00e7in de durum ayn\u0131yd\u0131. Okul, kurallar, rit\u00fceller, neyin uygun olup neyin olmad\u0131\u011f\u0131na dair net bir fikir. Politika her yerde mevcuttu, ancak nadiren bir \u00e7ocu\u011fun bilin\u00e7li tart\u0131\u015fma konusuydu.<\/p>\n<p>Bu \u00e7er\u00e7eveydi, konu de\u011fil.<\/p>\n<p>Belirleyici olan tam da bu normalliktir. \u00c7\u00fcnk\u00fc daha sonra neden ac\u0131kl\u0131 bir jest ya da y\u00fcksek sesli bir hesapla\u015fma olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klar. Loriot'nun g\u00f6r\u00fc\u015f\u00fc, geriye d\u00f6n\u00fck bir yorumcunun de\u011fil, g\u00fcndelik hayat\u0131n bir g\u00f6zlemcisinin g\u00f6r\u00fc\u015f\u00fc olarak kal\u0131r. Sistemlerin nas\u0131l i\u015fledi\u011fini onlar\u0131 a\u00e7\u0131klamak zorunda kalmadan biliyordu - \u00e7\u00fcnk\u00fc onlar\u0131 \u201eoradayken\u201c deneyimlemi\u015fti.<\/p>\n<h3>Okul, bi\u00e7im ve dil<\/h3>\n<p>O y\u0131llarda g\u00fcnl\u00fck okul ya\u015fam\u0131 d\u00fczenle karakterize edilirdi: a\u00e7\u0131k hiyerar\u015filer, sabit prosed\u00fcrler, \u015f\u00fcpheye yer b\u0131rakmayan bir ses tonu. Dil sadece bir ileti\u015fim arac\u0131 de\u011fil, ayn\u0131 zamanda bir disiplin arac\u0131yd\u0131. Yanl\u0131\u015f konu\u015fan biri sadece kaba de\u011fil, ahlaki anlamda da yanl\u0131\u015f konu\u015fuyordu.<\/p>\n<p>Burada Loriot'nun sonraki \u00e7al\u0131\u015fmalar\u0131yla ilgili genellikle g\u00f6zden ka\u00e7an bir ba\u011flant\u0131 yatar: komedisi neredeyse her zaman dille ba\u015flar. B\u00fcy\u00fck \u00e7at\u0131\u015fma de\u011fil, biraz fazla do\u011fru olan c\u00fcmle. Yat\u0131\u015ft\u0131r\u0131c\u0131 olmas\u0131 gerekirken tam tersi bir etkiye sahip olan kelime. Dile kar\u015f\u0131 bu duyarl\u0131l\u0131k tesad\u00fcfen ortaya \u00e7\u0131kmaz. Dilin s\u0131k\u0131 bir \u015fekilde y\u00f6netildi\u011fi ve sapmalar\u0131n hemen fark edildi\u011fi yerlerde geli\u015fir.<\/p>\n<p>Di\u011ferleri ne s\u00f6yleyeceklerini \u00f6\u011frenirken, onun nas\u0131l s\u00f6yleyece\u011fini ve nelerin yanl\u0131\u015f gidebilece\u011fini \u00f6\u011frendi\u011fi s\u00f6ylenebilir.<\/p>\n<h3>Bir hayatta kalma stratejisi olarak adaptasyon<\/h3>\n<p>Uyum, g\u00fcn\u00fcm\u00fczde genellikle ahlaki a\u00e7\u0131dan y\u00fckl\u00fc bir kelimedir. Bir \u00e7ocu\u011fun hayat\u0131n\u0131n ger\u00e7ekli\u011finde, ba\u015flang\u0131\u00e7ta ba\u015fka bir anlama gelir: ait olmak, \u00f6ne \u00e7\u0131kmamak, i\u015flevsel olmak. Bu siyasi bir karar de\u011fil, insani bir gerekliliktir.<\/p>\n<p>\u0130\u015fte tam da burada, daha sonra Loriot'yu karakterize edecek olan ince mesafe geli\u015fir. \u0130\u00e7sel olarak \u00e7\u00f6z\u00fclmeden adapte olan herkes iki seviye aras\u0131nda ayr\u0131m yapmay\u0131 \u00f6\u011frenir: resmi ve ger\u00e7ek. Kurallar\u0131n seviyesi - ve bazen bu kurallar\u0131 garip bir \u015fekilde yerine getiren insanlar\u0131n seviyesi.<\/p>\n<p>Bu \u00e7ifte alg\u0131 onun mizah\u0131n\u0131n anahtar\u0131d\u0131r. Asla \u201esistemi\u201c de\u011fil, sistem i\u00e7inde do\u011fru kalmaya \u00e7al\u0131\u015fan ve ba\u015far\u0131s\u0131z olan insanlar\u0131 g\u00f6sterir. K\u00f6t\u00fc niyetten de\u011fil, a\u015f\u0131r\u0131 taleplerden dolay\u0131.<\/p>\n<h3>Sessiz bir inziva olarak \u00e7izim<\/h3>\n<p>Loriot okulda bile, daha sonra alametifarikas\u0131 olacak bir \u00f6zellik sergiliyordu: arkas\u0131n\u0131 d\u00f6nmeden sessizce geri \u00e7ekilme yetene\u011fi. Di\u011ferleri \u00f6ne \u00e7\u0131karken, yaygara kopar\u0131rken ya da uyum sa\u011flarken, o orada oturur ve \u00e7izerdi. G\u00f6steri\u015fli ya da k\u0131\u015fk\u0131rt\u0131c\u0131 bir \u015fekilde de\u011fil - daha \u00e7ok sanki d\u00fcnyan\u0131n d\u00fczenlendi\u011fi k\u00fc\u00e7\u00fck, y\u00f6netilebilir bir alan yarat\u0131yormu\u015f gibi. \u00c7izgiler, \u015fekiller, mesafeler: her \u015feyin bir yeri vard\u0131. \u00c7izim bir ka\u00e7\u0131\u015f de\u011fil, giderek standartla\u015fan ve kafa kar\u0131\u015ft\u0131r\u0131c\u0131 hale gelen bir ortamda bir kontrol bi\u00e7imiydi.<\/p>\n<p>\u00d6zellikle \u00dc\u00e7\u00fcnc\u00fc Reich'\u0131n okul g\u00fcnlerinde bu davran\u0131\u015f dikkat \u00e7ekmeyecek kadar g\u00f6ze batm\u0131yordu. \u00c7er\u00e7eveyi bozmadan ona uyum sa\u011fl\u0131yordu. Yine de bu bir u\u011fra\u015ftan daha fazlas\u0131yd\u0131. \u00c7izen ki\u015fi g\u00f6zlemler. G\u00f6zlemleyenler de\u011ferlendirir - y\u00fcksek sesle de\u011fil, i\u00e7ten i\u00e7e. Bu erken d\u00f6nem sessiz g\u00f6zlem prati\u011fi, Loriot'nun daha sonraki \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00e7o\u011funu a\u00e7\u0131klar: sakinlik, sab\u0131r, yak\u0131n g\u00f6zlem. Mizah ancak daha sonra geldi. \u0130lk ba\u015fta, n\u00fcanslara yer b\u0131rakmayan bir d\u00fcnyan\u0131n antitezi olarak k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte bir d\u00fczen vard\u0131.<\/p>\n<h3>Yarg\u0131lama yerine g\u00f6zlem<\/h3>\n<p>Dikkat \u00e7ekici olan, eksik olan \u015fey: Loriot'da hesapla\u015fma d\u00fcrt\u00fcs\u00fc yok, sinizm yok. Bunun yerine, neredeyse eski moda bir sab\u0131r var. G\u00f6zlemliyor, olaylar\u0131n geli\u015fmesine izin veriyor, m\u00fcdahale etmiyor. Sahnelerine gerilimini veren de tam olarak bu.<\/p>\n<p>Bu tutum muhtemelen y\u00fcksek sesle verilen kararlar\u0131n nadiren bir \u015feyi a\u00e7\u0131kl\u0131\u011fa kavu\u015fturdu\u011fu deneyiminden de kaynaklanmaktad\u0131r. Dilin ne kadar g\u00fc\u00e7l\u00fc bir \u015fekilde standartla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ve denetlendi\u011fini tecr\u00fcbe eden \u00e7ocuklar, ne zaman susman\u0131n konu\u015fmaktan daha ak\u0131ll\u0131ca oldu\u011fu ve ne zaman kesin bir c\u00fcmlenin uzun bir a\u00e7\u0131klamadan daha etkili oldu\u011fu konusunda keskin bir his geli\u015ftirirler.<\/p>\n<p>Bu, a\u011f\u0131r g\u00f6r\u00fcnmeyen bir ciddiyet bi\u00e7imi yarat\u0131yor. G\u00fcl\u00fcyorsunuz - ve ancak daha sonra \u00e7ok kesin bir \u015fey g\u00f6rd\u00fc\u011f\u00fcn\u00fcz\u00fc fark ediyorsunuz.<\/p>\n<p>Loriot'nun daha sonraki r\u00f6portajlar\u0131 bu tutumu \u00f6zellikle a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Siyaset ya da toplum hakk\u0131nda nadiren do\u011frudan bir \u015feyler s\u00f6yler. Bunun yerine, g\u00f6r\u00fcn\u00fc\u015fte zarars\u0131z olan g\u00f6zlemlerini genellikle hafif bir g\u00fcl\u00fcmsemeyle form\u00fcle eder. Ancak sat\u0131r aralar\u0131nda abart\u0131ya, ahlaki retori\u011fe ve sahte ciddiyete kar\u015f\u0131 a\u00e7\u0131k bir \u015f\u00fcphecilik yat\u0131yor.<\/p>\n<p>Bu bir tesad\u00fcf de\u011fildir. Gen\u00e7 ya\u015fta ciddiyetin ne kadar \u00e7abuk groteske d\u00f6n\u00fc\u015febilece\u011fini tecr\u00fcbe eden herkes, b\u00fcy\u00fck jestlere kar\u015f\u0131 kal\u0131c\u0131 bir g\u00fcvensizlik geli\u015ftirir. Loriot'nun mizah\u0131 bu nedenle ka\u00e7\u0131\u015f\u00e7\u0131 de\u011fildir. Bir \u00e7e\u015fit topraklamad\u0131r. Her t\u00fcrl\u00fc kat\u0131la\u015fmaya kar\u015f\u0131 sessiz bir d\u00fczeltici.<\/p>\n<h3>Ya\u015fam i\u00e7in bir okul<\/h3>\n<p>\u00dc\u00e7\u00fcnc\u00fc Reich'ta b\u00fcy\u00fcmek Loriot'yu siyasi bir yorumcuya d\u00f6n\u00fc\u015ft\u00fcrmedi. Onu bir n\u00fcans ustas\u0131 yapt\u0131. \u0130nsanlar\u0131n nadiren b\u00fcy\u00fck fikirler y\u00fcz\u00fcnden de\u011fil, k\u00fc\u00e7\u00fck kurallar y\u00fcz\u00fcnden ba\u015far\u0131s\u0131z oldu\u011funu \u00f6\u011frendi. Bu d\u00fczen istikrar sa\u011flayabilir - ve ayn\u0131 zamanda insanlardan daha \u00f6nemli hale gelirse bir tuza\u011fa d\u00f6n\u00fc\u015febilir.<\/p>\n<p>Bu deneyim onun t\u00fcm eserleri boyunca sessiz bir iplik gibi uzan\u0131r. Karakterlerinin neden asla karikat\u00fcr de\u011fil de kom\u015fular, e\u015fler, tan\u0131d\u0131klar oldu\u011funu a\u00e7\u0131kl\u0131yor. Ve neden g\u00fcld\u00fc\u011f\u00fcn\u00fczde genellikle hafif bir rahats\u0131zl\u0131k hissedersiniz: \u00e7\u00fcnk\u00fc kendinizi tan\u0131rs\u0131n\u0131z.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-4171\" src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Offizier.jpg\" alt=\"Vicco von B\u00fclow subay olarak\" width=\"1184\" height=\"864\" srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Offizier.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Offizier-300x219.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Offizier-768x560.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Offizier-16x12.jpg 16w\" sizes=\"auto, (max-width: 1184px) 100vw, 1184px\" \/><\/p>\n<h2>Sava\u015f, disiplin ve d\u00fczenin uzun g\u00f6lgesi<\/h2>\n<p>Onun ku\u015fa\u011f\u0131ndan pek \u00e7ok ki\u015fi i\u00e7in gen\u00e7lik yava\u015f yava\u015f de\u011fil, aniden sona erdi. Okul, g\u00fcnl\u00fck ya\u015fam, makul \u00f6l\u00e7\u00fcde tan\u0131d\u0131k rutinler - ve sonra:<\/p>\n<p>Acil okul bitirme sertifikas\u0131, \u00fcniforma, emir komuta zinciri. Loriot da bu yolu se\u00e7ti. Maceraya susad\u0131\u011f\u0131ndan ya da ideolojik bir hevesle de\u011fil, a\u00e7\u0131k ve beklenen bir ad\u0131m oldu\u011fu i\u00e7in. Gelenekler, zaman\u0131n ko\u015fullar\u0131 ve aile ge\u00e7mi\u015fi bir araya gelerek \u00e7ok az alternatif b\u0131rakan bir mant\u0131k olu\u015fturdu.<\/p>\n<p>Sava\u015f bir se\u00e7im konusu de\u011fil, ki\u015finin kendini i\u00e7inde buldu\u011fu bir \u00e7er\u00e7eveydi. Ve tam da bu deneyim - kendinden daha b\u00fcy\u00fck bir sistemin i\u00e7ine yerle\u015ftirilmek - iz b\u0131rak\u0131r. Y\u00fcksek sesle de\u011fil, kahramanca de\u011fil, ama sessizce ve kal\u0131c\u0131 olarak.<\/p>\n<h3>Bir subay\u0131n ac\u0131mas\u0131z kariyeri<\/h3>\n<p>Loriot'nun ba\u015flang\u0131\u00e7ta bir subay olarak kariyerine ba\u015flamas\u0131 bazen yanl\u0131\u015f anla\u015f\u0131l\u0131yor. Geriye d\u00f6n\u00fcp bak\u0131ld\u0131\u011f\u0131nda, baz\u0131 insanlar bunu bir a\u00e7\u0131klama olarak g\u00f6r\u00fcyor. Ger\u00e7ekte ise bu daha \u00e7ok d\u00fczen ve s\u00fcreklilik duygusunun bir ifadesiydi. Hizmetin, sorumlulu\u011fun ve net rol modellerinin kabul g\u00f6rd\u00fc\u011f\u00fc bir \u00e7evreden gelen herkes bu yolu bir kopu\u015f olarak de\u011fil, bir devam olarak g\u00f6r\u00fcr.<\/p>\n<p>\u00d6nemli olan neye d\u00f6n\u00fc\u015fmedi\u011fidir: askerce bir ac\u0131ma, r\u00fctbe ya da g\u00fc\u00e7ten gurur duyma yoktur. Eserinin ilerleyen b\u00f6l\u00fcmlerinde ordu neredeyse hi\u00e7 kahramanca g\u00f6r\u00fcnmez. E\u011fer \u00fcniformalar g\u00f6r\u00fcn\u00fcyorsa, o zaman daha ziyade insanlar\u0131n do\u011fru kalmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve bu s\u00fcre\u00e7te insanca t\u00f6kezledi\u011fi bir zeminin par\u00e7as\u0131 olarak g\u00f6r\u00fcn\u00fcr. Disiplin deneyimi onu sertle\u015ftirmemi\u015f, ama g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re d\u00fczenin k\u0131r\u0131lganl\u0131\u011f\u0131na kar\u015f\u0131 daha duyarl\u0131 hale getirmi\u015ftir.<\/p>\n<p>Disiplin destek sa\u011flayabilir. Ancak alg\u0131y\u0131 da daraltabilir. Bunu deneyimleyenler her ikisini de \u00f6\u011frenir. Sava\u015fta d\u00fczen estetik bir ilke olarak de\u011fil, bir gereklilik olarak \u00f6\u011fretilir. Prosed\u00fcrler i\u015flemelidir, \u015f\u00fcpheler bozar. Daha sonra Loriot'ya \u00f6zg\u00fc hale gelecek olan i\u00e7sel mesafe tam da bu noktada ortaya \u00e7\u0131kar.<\/p>\n<p>D\u00fczenin kendi ba\u015f\u0131na bir de\u011fer olmad\u0131\u011f\u0131n\u0131 biliyordu. O bir ara\u00e7t\u0131r. Kendi i\u00e7inde bir ama\u00e7 haline gelirse, sa\u00e7ma olur. Bu bilgi teoriye de\u011fil, deneyime dayan\u0131r. Sistemlerdeki insanlar\u0131n genellikle k\u00f6t\u00fc de\u011fil, kurallara uygun davrand\u0131klar\u0131 ve tam da bunun farkl\u0131 bir ba\u011flama aktar\u0131ld\u0131\u011f\u0131nda tehlikeli ama ayn\u0131 zamanda komik olabilece\u011fi deneyiminden.<\/p>\n<hr \/>\n\n\t\t\t<div class=\"display-post-types\">\n\n\t\t\t\t\t\t\t<style type=\"text\/css\">\n\t\t\t#dpt-wrapper-405 { --dpt-text-align: left;--dpt-image-crop: center;--dpt-border-radius: 5px;--dpt-h-gutter: 10px;--dpt-v-gutter: 10px; }\t\t\t<\/style>\n\t\t\t<style type=\"text\/css\">#dpt-wrapper-405 { --dpt-title-font-style:normal;--dpt-title-font-weight:600;--dpt-title-line-height:1.5;--dpt-title-text-decoration:none;--dpt-title-text-transform:none;--dpt-excerpt-font-style:normal;--dpt-excerpt-font-weight:400;--dpt-excerpt-line-height:1.5;--dpt-excerpt-text-decoration:none;--dpt-excerpt-text-transform:none;--dpt-meta1-font-style:normal;--dpt-meta1-font-weight:400;--dpt-meta1-line-height:1.9;--dpt-meta1-text-decoration:none;--dpt-meta1-text-transform:none;--dpt-meta2-font-style:normal;--dpt-meta2-font-weight:400;--dpt-meta2-line-height:1.9;--dpt-meta2-text-decoration:none;--dpt-meta2-text-transform:none; }<\/style><div class=\"dpt-main-header\">\n\t\t\t\t\t\t<div class=\"dpt-main-title\">\n\t\t\t\t\t\t\t<span class=\"dpt-main-title-text\">Tav\u0131r sahibi insan portreleri<\/span>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\t\t\t\n\t\t\t\t<div id=\"dpt-wrapper-405\" class=\"dpt-wrapper dpt-mag1 land1 dpt-cropped dpt-flex-wrap\" >\n\n\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"ulrike gu\u00e9rot: eine europ\u00e4erin zwischen idee, universit\u00e4t und \u00f6ffentlichem diskurs\" data-id=\"4039\"  data-category=\"allgemein gesellschaft kunst &amp; kultur\" data-post_tag=\"denkmodelle deutschland europa geopolitik krisen meinungsfreiheit portrait sicherheitspolitik spieltheorie\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/12\/ulrike-guerot-ueni%cc%87versi%cc%87te-fi%cc%87kri%cc%87-ve-kamusal-soeylem-arasinda-bi%cc%87r-avrupali\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Ulrike Gu\u00e9rot: Fikir, \u00fcniversite ve kamusal s\u00f6ylem aras\u0131nda bir Avrupal\u0131<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Ulrike Gu\u00e9rot ve Avrupa\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2025\/12\/ulrike-guerot-ueni%cc%87versi%cc%87te-fi%cc%87kri%cc%87-ve-kamusal-soeylem-arasinda-bi%cc%87r-avrupali\/\" rel=\"bookmark\">Ulrike Gu\u00e9rot: Fikir, \u00fcniversite ve kamusal s\u00f6ylem aras\u0131nda bir Avrupal\u0131<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"warum dieter bohlen spricht, wenn andere schweigen: ein portr\u00e4t \u00fcber flei\u00df und klarheit\" data-id=\"3744\"  data-category=\"allgemein gesellschaft kunst &amp; kultur\" data-post_tag=\"auswandern deutschland erfahrungen krisen meinungsfreiheit musik portrait\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/12\/di%cc%87eter-bohlen-di%cc%87gerleri%cc%87-sessi%cc%87z-kalirken-neden-konusuyor-bi%cc%87r-caliskanlik-ve-netli%cc%87k-portresi%cc%87\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Di\u011ferleri sessiz kal\u0131rken Dieter Bohlen neden konu\u015fuyor? Bir \u00e7al\u0131\u015fkanl\u0131k ve a\u00e7\u0131kl\u0131k portresi<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Bohlen-Portrait.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Bohlen-Portrait.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Bohlen-Portrait-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Bohlen-Portrait-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Bohlen-Portrait-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2025\/12\/di%cc%87eter-bohlen-di%cc%87gerleri%cc%87-sessi%cc%87z-kalirken-neden-konusuyor-bi%cc%87r-caliskanlik-ve-netli%cc%87k-portresi%cc%87\/\" rel=\"bookmark\">Di\u011ferleri sessiz kal\u0131rken Dieter Bohlen neden konu\u015fuyor? Bir \u00e7al\u0131\u015fkanl\u0131k ve a\u00e7\u0131kl\u0131k portresi<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"johann sebastian bach &#8211; ordnung, haltung und das fundament unserer musik\" data-id=\"5033\"  data-category=\"allgemein gesellschaft kunst &amp; kultur\" data-post_tag=\"deutschland musik portrait\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/02\/johann-sebastian-bach-duezen-tavri-ve-muezi%cc%87gi%cc%87mi%cc%87zi%cc%87n-temeli%cc%87\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Johann Sebastian Bach - d\u00fczen, tutum ve m\u00fczi\u011fimizin temeli<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Johann Sebastian Bach Portresi\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Johann-Sebastian-Bach-Portrait.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Johann-Sebastian-Bach-Portrait.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Johann-Sebastian-Bach-Portrait-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Johann-Sebastian-Bach-Portrait-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Johann-Sebastian-Bach-Portrait-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/02\/johann-sebastian-bach-duezen-tavri-ve-muezi%cc%87gi%cc%87mi%cc%87zi%cc%87n-temeli%cc%87\/\" rel=\"bookmark\">Johann Sebastian Bach - d\u00fczen, tutum ve m\u00fczi\u011fimizin temeli<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"dieter hallervorden &#8211; mehr als didi: portr\u00e4t eines unbequemen freigeists\" data-id=\"4347\"  data-category=\"gesellschaft kunst &amp; kultur stories &amp; humor\" data-post_tag=\"erfahrungen meinungsfreiheit musik portrait\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/01\/dieter-hallervorden-more-than-didi-rahatsiz-bi%cc%87r-oezguer-ruhun-portresi%cc%87\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Dieter Hallervorden - Didi'den Daha Fazlas\u0131: Rahats\u0131z Bir \u00d6zg\u00fcr Ruhun Portresi<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Dieter Hallervorden ve Berlin&#039;deki W\u00fchlm\u00e4use\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Hallvervorden-Wuehlmaeuse.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Hallvervorden-Wuehlmaeuse.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Hallvervorden-Wuehlmaeuse-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Hallvervorden-Wuehlmaeuse-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Dieter-Hallvervorden-Wuehlmaeuse-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/01\/dieter-hallervorden-more-than-didi-rahatsiz-bi%cc%87r-oezguer-ruhun-portresi%cc%87\/\" rel=\"bookmark\">Dieter Hallervorden - Didi'den Daha Fazlas\u0131: Rahats\u0131z Bir \u00d6zg\u00fcr Ruhun Portresi<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\n<hr \/>\n<h3>Uzun g\u00f6lge kal\u0131r<\/h3>\n<p>Bu iz sava\u015ftan sonra kaybolmaz. Daha sonraki ya\u015fam\u0131n alt\u0131nda bir arka plan g\u00fcr\u00fclt\u00fcs\u00fc gibi gizlenir. Loriot'nun karakterleri \u00e7o\u011fu zaman bilin\u00e7sizce bu g\u00f6lgeyi yanlar\u0131nda ta\u015f\u0131rlar: her \u015feyi do\u011fru yapma arzusu; formdan d\u00fc\u015fme korkusu; belirsizlik ortaya \u00e7\u0131kt\u0131\u011f\u0131nda kurala refleksif eri\u015fim.<\/p>\n<p>Komedisinin tam da sava\u015f\u0131n art\u0131k g\u00f6r\u00fcn\u00fcr olmad\u0131\u011f\u0131, ancak d\u00fc\u015f\u00fcnme bi\u00e7iminin kald\u0131\u011f\u0131 yerde ortaya \u00e7\u0131kt\u0131\u011f\u0131 s\u00f6ylenebilir. D\u00fczenin, kimse anlam\u0131n\u0131 sorgulamadan bir al\u0131\u015fkanl\u0131k haline geldi\u011fi yerde. Bu bir su\u00e7lama de\u011fil, insan kal\u0131plar\u0131n\u0131n kesin bir g\u00f6zlemidir.<\/p>\n<h3>Normal bir durum olarak mizahs\u0131zl\u0131k<\/h3>\n<p>Geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131nda, Loriot ideolojiden ziyade s\u0131radan g\u00f6r\u00fcnen bir \u015feyden bahsetti: mizah eksikli\u011fi. D\u00f6nemin okul ve sosyal atmosferinde sessiz kahkahalara, ironiye ya da ince mesafeye \u00e7ok az yer vard\u0131. Mizah, e\u011fer varsa, kaba ya da izin verilmi\u015f bir bi\u00e7imde vard\u0131. \u0130nceliklerin yeri yoktu. Bu deneyim onun \u00fczerinde b\u00fcy\u00fck siyasi kavramlar\u0131n g\u00f6sterdi\u011finden daha b\u00fcy\u00fck bir etki yaratt\u0131.<\/p>\n<p>Normallik ciddiydi. Do\u011fru. Amaca y\u00f6nelikti. Ciddiyeti de burada yat\u0131yordu. B\u00f6yle bir ortamda b\u00fcy\u00fcyen herkes ya bir savunma duygusu geli\u015ftirir - ya da insan unsurunun y\u00fczeyin alt\u0131nda nerede kayboldu\u011funa dair keskin bir his. Loriot'nun daha sonraki mizah\u0131 da bu erken d\u00f6nem mizah eksikli\u011fine bir yan\u0131t olarak okunabilir: bir kar\u015f\u0131 sald\u0131r\u0131 olarak de\u011fil, bir yeniden ke\u015fif olarak. G\u00fcndelik hayata uzun zamand\u0131r yoksun oldu\u011fu bir \u015feyi geri verme \u00e7abas\u0131 olarak - y\u00fcksek sesle kahkaha de\u011fil, sessiz bir tan\u0131ma.<\/p>\n<h3>Uzla\u015fma yok ama d\u00f6n\u00fc\u015f\u00fcm var<\/h3>\n<p>Bir kez daha dikkat \u00e7ekici olan, eksik olan \u015feydir: ac\u0131mas\u0131zl\u0131k. Loriot'nun sert olmak, biyografik zorluklar\u0131 dramatize etmek i\u00e7in her t\u00fcrl\u00fc nedeni olabilirdi. Ama o bunu yapmad\u0131. Bunun yerine, deneyimi bi\u00e7ime d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Disiplini zamanlamaya, komuta edici tonu diyalo\u011fa, askeri kesinli\u011fi komik do\u011frulu\u011fa \u00e7evirdi.<\/p>\n<p>Belki de onun as\u0131l numaras\u0131 budur: D\u00fczeni g\u00f6r\u00fcn\u00fcr k\u0131lmak ve b\u00f6ylece rahatlayabilmek i\u00e7in d\u00fczen ara\u00e7lar\u0131n\u0131 kullan\u0131r. Kahkaha b\u00f6ylece bir t\u00fcr sivil silahs\u0131zlanma haline gelir.<\/p>\n<p>Sava\u015f ona d\u00fczenin k\u00f6t\u00fc oldu\u011funu \u00f6\u011fretmedi. Ba\u011flama g\u00f6re de\u011fi\u015fti\u011fini \u00f6\u011fretti. \u0130nsanlar\u0131 destekleyebilece\u011fini ya da onlar\u0131 ezebilece\u011fini. Ve belirleyici noktan\u0131n \u00e7o\u011fu zaman sistem de\u011fil, bir insan\u0131n onun i\u00e7inde onurlu kalmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 an oldu\u011funu. \u0130\u015fte tam da bu noktada Loriot'nun sonraki tavr\u0131 devreye giriyor. D\u00fczen ihtiyac\u0131yla alay etmiyor. \u0130nsanlar\u0131n ellerinde ba\u015fka bir \u015fey kalmad\u0131\u011f\u0131nda buna nas\u0131l sar\u0131ld\u0131klar\u0131n\u0131 g\u00f6steriyor. Ve bunu k\u00f6t\u00fc niyet olmadan, ahlaki \u00fcst\u00fcnl\u00fck taslamadan yapar. Komedisini bu kadar kal\u0131c\u0131 ve y\u00fczeyin alt\u0131nda bu kadar ciddi yapan da budur.<\/p>\n<p>Bu b\u00f6l\u00fcm oda\u011f\u0131 de\u011fi\u015ftiriyor: Bask\u0131dan uzakla\u015f\u0131p ger\u00e7ekle\u015ftirmeye do\u011fru. Bir sonraki b\u00f6l\u00fcm mizah\u0131n nas\u0131l hassas bir enstr\u00fcmana d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ve Loriot'nun neden asla tesad\u00fcfen komik olmad\u0131\u011f\u0131, ancak sanat\u0131nda \u00e7a\u011fda\u015flar\u0131n\u0131n \u00e7o\u011fundan daha hassas oldu\u011fu hakk\u0131ndad\u0131r.<\/p>\n<div class=\"lyte-wrapper\" style=\"width:640px;max-width:100%;margin:5px;\"><div class=\"lyMe\" id=\"WYL_ExiavVSLNU8\"><div id=\"lyte_ExiavVSLNU8\" data-src=\"https:\/\/www.markus-schall.de\/wp-content\/plugins\/wp-youtube-lyte\/lyteCache.php?origThumbUrl=%2F%2Fi.ytimg.com%2Fvi%2FExiavVSLNU8%2Fhqdefault.jpg\" class=\"pL\"><div class=\"tC\"><div class=\"tT\"><\/div><\/div><div class=\"play\"><\/div><div class=\"ctrl\"><div class=\"Lctrl\"><\/div><div class=\"Rctrl\"><\/div><\/div><\/div><noscript><a href=\"https:\/\/youtu.be\/ExiavVSLNU8\" rel=\"nofollow noopener\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.markus-schall.de\/wp-content\/plugins\/wp-youtube-lyte\/lyteCache.php?origThumbUrl=https%3A%2F%2Fi.ytimg.com%2Fvi%2FExiavVSLNU8%2F0.jpg\" alt=\"YouTube video k\u00fc\u00e7\u00fck resmi\" width=\"640\" height=\"340\" \/><br \/>Bu videoyu YouTube'da izleyin<\/a><\/noscript><\/div><\/div><div class=\"lL\" style=\"max-width:100%;width:640px;margin:5px;\"><\/div><br \/>\nLoriot ve Evelyn Hamann ile \u201eOedipussi\u201c hakk\u0131nda s\u00f6yle\u015fi 1987, Berlin |\u00a0<a href=\"https:\/\/www.youtube.com\/@footageberlin\" target=\"_blank\" rel=\"noopener\">rbb medya<\/a><\/p>\n<h2>Hassas bir ara\u00e7 olarak mizah<\/h2>\n<p>Loriot'nun mizah\u0131 \u00e7o\u011fu zaman zahmetsiz, neredeyse s\u0131radan g\u00f6r\u00fcn\u00fcyor. Yanl\u0131\u015f anla\u015f\u0131lma tehlikesi de tam olarak burada yat\u0131yor. \u00c7al\u0131\u015fmalar\u0131ndaki hi\u00e7bir \u015fey planlanmam\u0131\u015f anlam\u0131nda spontane de\u011fildir. Mizah\u0131 hesaplanm\u0131\u015f ama so\u011fuk de\u011fil; kesin ama mekanik de\u011fil. Bunun, komedinin ancak kesin oldu\u011funda etkili oldu\u011funu bilen birinin i\u015fi oldu\u011funu hissedebilirsiniz. Bir yanl\u0131\u015f nota, bir saniye erken, bir kelime \u00e7ok fazla - ve sahne \u00e7\u00f6ker.<\/p>\n<p>Bu hassasiyet kendi ba\u015f\u0131na bir ama\u00e7 de\u011fildir. Bir amaca hizmet eder: insan kal\u0131plar\u0131n\u0131 k\u0131namadan g\u00f6r\u00fcn\u00fcr k\u0131lmak. Loriot insanlara de\u011fil, insanlar kendi standartlar\u0131na ba\u011fl\u0131 kald\u0131klar\u0131nda ortaya \u00e7\u0131kan durumlara g\u00fcl\u00fcyor.<\/p>\n<p>Bu mizah\u0131n temel arac\u0131 abart\u0131 de\u011fil, asgari sapmad\u0131r. Loriot'da neredeyse her \u015fey \u201easl\u0131nda do\u011fru \u201cdur. C\u00fcmleler do\u011frudur. Tav\u0131r do\u011frudur. Niyet iyi. Ve i\u015fte tam da bu y\u00fczden i\u015fe yaram\u0131yor. Bu k\u00fc\u00e7\u00fck kayma - fazla resmi bir ton, a\u015f\u0131r\u0131 hassas bir kelime se\u00e7imi, bir anl\u0131k fazla kibarl\u0131k - durumu sa\u00e7mal\u0131\u011fa s\u00fcr\u00fcklemeye yetiyor. Loriot b\u00f6ylece \u00e7ok temel bir \u015feyi g\u00f6steriyor: tehlikeli olan yanl\u0131\u015f olan de\u011fil, a\u015f\u0131r\u0131 do\u011fru oland\u0131r.<\/p>\n<h3>Ahlaki bir kategori olarak zamanlama<\/h3>\n<p>Loriot i\u00e7in zamanlama ritimden daha fazlas\u0131d\u0131r. Bir \u00e7e\u015fit etiktir. Ne zaman sessiz kalaca\u011f\u0131n\u0131 bilir. Bir bak\u0131\u015f bir c\u00fcmleden daha fazlas\u0131n\u0131 s\u00f6yledi\u011finde. Bir duraklama as\u0131l \u00f6z\u00fc ortaya \u00e7\u0131kard\u0131\u011f\u0131nda.<\/p>\n<p>Belirleyici olan tam da bu duraklamalard\u0131r. Seyirciyi kendini konumland\u0131rmaya zorlarlar. Kahkaha \u00e7o\u011fu zaman can al\u0131c\u0131 noktadan de\u011fil, kendi i\u00e7inizde konu\u015fmaya devam etti\u011finizi fark etti\u011finiz andan gelir. Loriot buna g\u00fcveniyor - ve bu g\u00fcven onun tavr\u0131n\u0131n bir par\u00e7as\u0131.<\/p>\n<h3>De\u011fersizle\u015ftirmeden mizah<\/h3>\n<p>\u00c7al\u0131\u015fmalar\u0131n\u0131n \u00e7arp\u0131c\u0131 bir \u00f6zelli\u011fi, a\u015fa\u011f\u0131laman\u0131n tamamen yoklu\u011fudur. Karakterlerin ba\u015far\u0131s\u0131z oldu\u011fu yerlerde bile, sa\u011flam kal\u0131rlar. G\u00f6steri\u015f yapmazlar, ahlaki olarak a\u015fa\u011f\u0131lanmazlar. Ba\u015far\u0131s\u0131zl\u0131klar\u0131 insanidir, g\u00fcl\u00fcn\u00e7 de\u011fil. Bu ince bir sanatt\u0131r. \u00c7\u00fcnk\u00fc alay etmek daha kolay olurdu. Loriot kas\u0131tl\u0131 olarak bunu yapmamay\u0131 se\u00e7iyor. Onun mizah\u0131 mesafe de\u011fil, yak\u0131nl\u0131k yarat\u0131yor. G\u00fcl\u00fcyorsunuz - ve ayn\u0131 zamanda hafif bir tan\u0131ma hissediyorsunuz. Hatta belki de naho\u015f bir tan\u0131ma. Etki tam da burada ba\u015fl\u0131yor.<\/p>\n<p>Loriot'nun eserindeki her komik sahnenin alt\u0131nda, asla ifade edilmeyen bir ciddiyet yatar. Bir mesaj olarak de\u011fil, bir rezonans olarak. \u0130leti\u015fim hakk\u0131nda, ili\u015fkiler hakk\u0131nda, yak\u0131nl\u0131k ve d\u00fczen aras\u0131ndaki k\u0131r\u0131lgan denge hakk\u0131nda.<\/p>\n<p>Bu ciddiyet, komedisinin neden y\u0131pranmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. Y\u0131pranm\u0131yor \u00e7\u00fcnk\u00fc h\u0131zl\u0131 bir rahatlama sunmuyor. Kal\u0131c\u0131 bir etkisi vard\u0131r. \u00c7o\u011fu zaman neden ve neye g\u00fcld\u00fc\u011f\u00fcn\u00fcz\u00fc ancak daha sonra fark edersiniz.<\/p>\n<h3>Hacim yerine hassasiyet<\/h3>\n<p>Mizah\u0131 giderek daha fazla g\u00fcr\u00fclt\u00fcyle kar\u0131\u015ft\u0131ran bir d\u00fcnyada, Loriot'nun yakla\u015f\u0131m\u0131 neredeyse eski moda g\u00f6r\u00fcn\u00fcyor. Ancak onun g\u00fcc\u00fc de tam olarak bu eski kafal\u0131l\u0131ktan kaynaklan\u0131yor. T\u0131rmanmaya de\u011fil, yo\u011funla\u015ft\u0131rmaya odaklan\u0131yor. H\u0131za de\u011fil, hassasiyete. Loriot'nun mizah\u0131n\u0131n bir \u00e7\u0131k\u0131\u015f noktas\u0131 de\u011fil, bir ara\u00e7 oldu\u011funu s\u00f6yleyebiliriz. \u00d6l\u00e7\u00fcyor, ayarl\u0131yor, ortaya \u00e7\u0131kar\u0131yor. Ve bunu g\u00fcven yaratan bir sakinlikle ve nadir g\u00f6r\u00fclen bir tutarl\u0131l\u0131kla yap\u0131yor.<\/p>\n<p>Sonunda mizah\u0131n bir ekstra, bir s\u00fcs, bir numara olmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131r. Bir tutumun ifadesidir. \u0130nsanlar\u0131n yan\u0131labilir oldu\u011funu ve yine de sayg\u0131y\u0131 hak etti\u011fini varsayan bir tutum. D\u00fczen \u00f6nemlidir - ama insanlardan daha \u00f6nemli de\u011fildir. Ve kahkahan\u0131n zaferden ziyade ba\u011f kurdu\u011fu zaman en g\u00fc\u00e7l\u00fc oldu\u011funu.<\/p>\n<p>Dolay\u0131s\u0131yla bu b\u00f6l\u00fcm, sava\u015f deneyimi ile sava\u015f\u0131n etkilerinin tarihi aras\u0131nda organik bir uyum sa\u011flamaktad\u0131r. Mizah, daha \u00f6nce ya\u015fanm\u0131\u015f olan her \u015feyin ele al\u0131nd\u0131\u011f\u0131 bir ara\u00e7t\u0131r - sessizce, kesin bir \u015fekilde ve herhangi bir eylemcilik olmaks\u0131z\u0131n.<\/p>\n<h3>\u201eKomiklik yapma\u201c: komik etki i\u00e7in en \u00f6nemli kural<\/h3>\n<p>Bu kural neredeyse efsanevidir - ve arkada\u015flar\u0131 taraf\u0131ndan a\u00e7\u0131k\u00e7a do\u011frulanm\u0131\u015ft\u0131r: Loriot oyunculara komik sahneleri komik hale getirmemeyi \u00f6\u011fretmi\u015ftir. Karakterleri \u201e\u015fakac\u0131\u201c de\u011fil, her \u015feyi do\u011fru yapmak isteyen insanlar oldu\u011fu i\u00e7in, oyunculuk ciddi kalmal\u0131d\u0131r: do\u011fru, gayretli, a\u011f\u0131rba\u015fl\u0131.<\/p>\n<p>O zaman komedi, durumdan, a\u015f\u0131r\u0131 kesin tondan, bi\u00e7im ve ger\u00e7eklik aras\u0131ndaki s\u00fcrt\u00fc\u015fmeden kendili\u011finden ortaya \u00e7\u0131kar. Komedi <a href=\"https:\/\/sz-magazin.sueddeutsche.de\/humor\/loriot-100-geburtstag-92805\" target=\"_blank\" rel=\"noopener\"><strong>SZ-Magazine<\/strong><\/a> oyuncu Dagmar Biener, Loriot'nun \u201ekomik \u015feyleri komik oynamama\u201c dersine benzer bir \u015fekilde form\u00fcle ediyor - ve b\u00f6ylece y\u00f6nteminin kalbine ula\u015f\u0131yor.<\/p>\n<h3>Tam haz\u0131rl\u0131k: disiplinin sonucu olarak hafiflik<\/h3>\n<p>Loriot'yla birlikte \u00e7al\u0131\u015fm\u0131\u015f olanlar, daha sonra edindikleri tam bir zahmetsizlik izlenimiyle pek de uyumlu g\u00f6r\u00fcnmeyen bir \u00e7al\u0131\u015fma tarz\u0131ndan s\u00f6z ediyorlar. Sahneler ger\u00e7ekle\u015ftirilmeden \u00f6nce \u00f6nceden d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. Duraklamalar, g\u00f6r\u00fc\u015f hatlar\u0131, iki c\u00fcmle aras\u0131ndaki bo\u015fluklar - hi\u00e7bir \u015fey rastgele de\u011fildi. Bu haz\u0131rl\u0131kta bilgi\u00e7lik taslayan bir \u015fey yoktu, aksine g\u00fcven veren bir \u015fey vard\u0131:<\/p>\n<p>\u0130\u015fe dahil olan herkes nerede durdu\u011funu biliyordu. \u0130\u015fte tam da bu y\u00fczden sette bask\u0131 yoktu, aksine konsantrasyon vard\u0131. Paradoks \u015fu ki, planlama ne kadar hassas olursa, sonu\u00e7 o kadar \u00f6zg\u00fcr g\u00f6r\u00fcn\u00fcyordu. Loriot hafifli\u011fi kendili\u011findenlik olarak de\u011fil, iyi d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f bir s\u00fcrecin son noktas\u0131 olarak g\u00f6r\u00fcyordu. Bunu deneyimlemi\u015f olan herkes, do\u011fa\u00e7laman\u0131n onun i\u00e7in neden nadiren gerekli oldu\u011funu hemen anlard\u0131 - yasak oldu\u011fu i\u00e7in de\u011fil, herhangi bir \u015feyi geli\u015ftiremeyece\u011fi i\u00e7in.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-4174 alignnone\" src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Regie-Filmset.jpg\" alt=\"Loriot film setinde y\u00f6netmen olarak\" width=\"1184\" height=\"864\" srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Regie-Filmset.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Regie-Filmset-300x219.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Regie-Filmset-768x560.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Loriot-Regie-Filmset-16x12.jpg 16w\" sizes=\"auto, (max-width: 1184px) 100vw, 1184px\" \/><\/p>\n<h2>Sanatsal bir imzan\u0131n geli\u015ftirilmesi<\/h2>\n<p>Loriot'nun sanata giri\u015fi sahne ya da s\u00f6zle de\u011fil, \u00e7izimle olmu\u015ftur. Bu biyografik bir dipnottan daha fazlas\u0131d\u0131r. \u00c7izim kontrole izin verir: g\u00f6r\u00fcnt\u00fc detay\u0131, ritim, bak\u0131\u015f\u0131n y\u00f6n\u00fc \u00fczerinde. Hi\u00e7bir \u015fey tesad\u00fcfen ger\u00e7ekle\u015fmez. Her \u00e7izgi belirlenmi\u015ftir, her fig\u00fcr a\u00e7\u0131k\u00e7a tan\u0131mlanm\u0131\u015f bir alanda kal\u0131r.<\/p>\n<p>Tam da burada, daha sonra t\u00fcm eserlerini karakterize edecek unsurlar erkenden \u015fekillenir: indirgeme. A\u015f\u0131r\u0131 y\u00fck yok, efekt yok. Bunun yerine, neredeyse hareketsiz g\u00f6r\u00fcnen ve b\u00f6ylece gerilim yaratan fig\u00fcrler. Bu ilk \u00e7al\u0131\u015fmalar bile mizah\u0131n hareketten de\u011fil, tak\u0131my\u0131ld\u0131zdan kaynakland\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n<h3>Metin, ger\u00e7ek ortam olarak dile kat\u0131l\u0131r<\/h3>\n<p>Zamanla \u00e7izime giderek daha fazla metin e\u015flik eder. A\u00e7\u0131klay\u0131c\u0131 de\u011fil, kontrapuntal. Dil, daha \u00f6nce \u00e7izginin oynad\u0131\u011f\u0131 rol\u00fc \u00fcstlenir: \u00e7er\u00e7eveler, s\u0131n\u0131rlar, d\u00fczenler.<\/p>\n<p>Loriot'nun dili asla do\u011falc\u0131 bir \u015fekilde kullanmamas\u0131 dikkat \u00e7ekicidir. Kimse \u201eger\u00e7ek\u201c konu\u015fmuyor. Diyaloglar hafif\u00e7e kayd\u0131r\u0131lm\u0131\u015f: \u00e7ok do\u011fru, \u00e7ok kibar, \u00e7ok kesin. Komediye alan a\u00e7an da tam olarak bu k\u00fc\u00e7\u00fck kaymad\u0131r. Sanki dili bir b\u00fcy\u00fcte\u00e7 alt\u0131na koyuyor ve g\u00fcndelik hayatta fark edilmeyen \u015feyleri g\u00f6steriyor.<\/p>\n<h3>Film ve televizyona ge\u00e7i\u015f: Zaman maddi hale geliyor<\/h3>\n<p>Film ve televizyona ge\u00e7i\u015fle birlikte de\u011fi\u015fen tav\u0131r de\u011fil, malzemedir. Art\u0131k zaman da eklenmi\u015ftir: duraklamalar, bak\u0131\u015flar, sessizlik. Loriot bu yeni ara\u00e7lar\u0131 daha g\u00fcr\u00fclt\u00fcl\u00fc olmak i\u00e7in de\u011fil, daha hassas \u00e7al\u0131\u015fmak i\u00e7in kullan\u0131yor.<\/p>\n<p>Teknik titizli\u011fi \u00f6zellikle hareketli g\u00f6r\u00fcnt\u00fclerde belirgindir. Duraklamalar asla tesad\u00fcfi de\u011fildir. Hesaplanm\u0131\u015flard\u0131r, bazen ac\u0131 verecek kadar uzundurlar. Ama etkileri de tam olarak burada yatar. \u0130zleyici tahamm\u00fcl etmeye zorlan\u0131r - ve \u00e7o\u011fu zaman kendini tam da bu tahamm\u00fcl\u00fcn i\u00e7inde tan\u0131r.<\/p>\n<p>Y\u0131llar ge\u00e7tik\u00e7e, odak noktas\u0131 giderek bireysel durumlardan ili\u015fkilere kaymaktad\u0131r. Evlilik, kom\u015fuluk, sosyal yak\u0131nl\u0131k. Bir dram olarak de\u011fil, kal\u0131c\u0131 bir durum olarak. Ayn\u0131 zamanda, bak\u0131\u015f a\u00e7\u0131s\u0131 da de\u011fi\u015fir: ba\u015flang\u0131\u00e7ta, odak noktas\u0131 genellikle izole edilmi\u015f ki\u015fidir, daha sonra \u00f6nemsiz \u015feyler nedeniyle ba\u015far\u0131s\u0131z olan birlikteliktir. Bu tematik bir tesad\u00fcf de\u011fil, mant\u0131ksal bir geli\u015fmedir. Ne kadar uzun s\u00fcre g\u00f6zlemlerseniz, o kadar netle\u015fir: En b\u00fcy\u00fck s\u00fcrt\u00fc\u015fmeler istisnai durumlarda de\u011fil, g\u00fcnl\u00fck ya\u015famda ortaya \u00e7\u0131kar.<\/p>\n<h3>Y\u00fckseltme yerine konsolidasyon<\/h3>\n<p>Dikkate de\u011fer olan \u015fey ne olmad\u0131\u011f\u0131d\u0131r: T\u0131rman\u0131\u015f yok, kopu\u015f yok, yenilenme u\u011fruna \u00fcslup de\u011fi\u015fikli\u011fi yok. Loriot'nun \u00e7al\u0131\u015fmalar\u0131 yo\u011funla\u015f\u0131yor, daha sakin, daha net, neredeyse daha sade hale geliyor. Di\u011fer sanat\u00e7\u0131lar zamanla daha g\u00fcr\u00fclt\u00fcl\u00fc veya daha a\u00e7\u0131k hale gelirken, o daha da geri \u00e7ekiliyor - ve tam da bu nedenle daha b\u00fcy\u00fck bir etki elde ediyor. Bu klasik, neredeyse eski bir ustal\u0131k yakla\u015f\u0131m\u0131: geni\u015fleme de\u011fil, yo\u011funla\u015fma.<\/p>\n<p>Daha sonraki r\u00f6portajlar\u0131 da eser \u00fczerine yorumlardan ziyade eserin devam\u0131 gibi g\u00f6r\u00fcn\u00fcyor. Ayn\u0131 hassasiyet, ayn\u0131 k\u0131s\u0131tlama, ayn\u0131 atlama sanat\u0131. Duyulmak i\u00e7in de\u011fil, bir \u015feyleri d\u0131\u015far\u0131da b\u0131rakmak i\u00e7in konu\u015fuyor. Bunlar genellikle uzun s\u00fcreli bir etkiye sahip s\u0131radan c\u00fcmlelerdir. K\u0131\u015fk\u0131rt\u0131c\u0131 olduklar\u0131 i\u00e7in de\u011fil, d\u00fczg\u00fcnce yerle\u015ftirildikleri i\u00e7in - ancak bitti\u011finde anlad\u0131\u011f\u0131n\u0131z iyi bir vurucu c\u00fcmle gibi.<\/p>\n<hr \/>\n<h3>\u0130lgilenen yazarlar i\u00e7in g\u00fcncel anket<\/h3>\n<div class='bootstrap-yop yop-poll-mc'>\n\t\t\t\t\t\t\t<div class=\"basic-yop-poll-container\" style=\"background-color:#ffffff; border:0px; border-style:solid; border-color:#000000; border-radius:5px; padding:0px 5px;\" data-id=\"8\" data-temp=\"basic-pretty\" data-skin=\"square\" data-cscheme=\"blue\" data-cap=\"0\" data-access=\"guest\" data-tid=\"\" data-uid=\"e1c0098b0a28318042e53d5e6e6f4c70\" data-pid=\"4347\" data-resdet=\"votes-number,percentages\" data-show-results-to=\"guest\" data-show-results-moment=\"after-vote\" data-show-results-only=\"false\" data-show-message=\"true\" data-show-results-as=\"bar\" data-sort-results-by=\"as-defined\" data-sort-results-rule=\"asc\"data-is-ended=\"0\" data-percentages-decimals=\"2\" data-gdpr=\"no\" data-gdpr-sol=\"consent\" data-css=\".basic-yop-poll-container[data-uid] .basic-vote {\t\t\t\t\t\t\t\t\ttext-align: center;\t\t\t\t\t\t\t\t}\" data-counter=\"0\" data-load-with=\"1\" data-notification-section=\"top\"><div class=\"row\"><div class=\"col-md-12\"><div class=\"basic-inner\"><div class=\"basic-message hide\" style=\"border-left: 10px solid #008000; padding: 0px 10px;\" data-error=\"#ff0000\" data-success=\"#008000\"><p class=\"basic-message-text\" style=\"color:#000000; font-size:14px; font-weight:normal;\"><\/p><\/div><div class=\"basic-overlay hide\"><div class=\"basic-vote-options\"><\/div><div class=\"basic-preloader\"><div class=\"basic-windows8\"><div class=\"basic-wBall basic-wBall_1\"><div class=\"basic-wInnerBall\"><\/div><\/div><div class=\"basic-wBall basic-wBall_2\"><div class=\"basic-wInnerBall\"><\/div><\/div><div class=\"basic-wBall basic-wBall_3\"><div class=\"basic-wInnerBall\"><\/div><\/div><div class=\"basic-wBall basic-wBall_4\"><div class=\"basic-wInnerBall\"><\/div><\/div><div class=\"basic-wBall basic-wBall_5\"><div class=\"basic-wInnerBall\"><\/div><\/div><\/div><\/div><\/div><form class=\"basic-form\" action=\"\"><input type=\"hidden\" name=\"_token\" value=\"6ea4380933\" autocomplete=\"off\"><div class=\"basic-elements\"><div class=\"basic-element basic-question basic-question-text-vertical\" data-id=\"8\" data-uid=\"b1b5370b7a2715d076de387fb3caafa9\" data-type=\"question\" data-question-type=\"text\" data-required=\"yes\" data-allow-multiple=\"no\" data-min=\"1\" data-max=\"7\" data-display=\"vertical\" data-colnum=\"\" data-display-others=\"no\" data-others-color=\"\" data-others=\"\" data-others-max-chars=\"0\"><div class=\"basic-question-title\"><h5 style=\"color:#000000; font-size:16px; font-weight:normal; text-align:left;\">Kendi kitab\u0131n\u0131z\u0131 yazman\u0131z\u0131n ana nedeni ne olurdu?<\/h5><\/div><ul class=\"basic-answers\"><li class=\"basic-answer\" style=\"padding:0px 0px;\" data-id=\"38\" data-type=\"text\" data-vn=\"5\" data-color=\"#000000\" data-make-link=\"no\" data-link=\"\"><div class=\"basic-answer-content basic-text-vertical\"><label for=\"answer[38]\" class=\"basic-answer-label\"><input type=\"radio\" id=\"answer[38]\" name=\"answer[8]\" value=\"38\"><span class=\"basic-text\" style=\"color: #000000; font-size: 14px; font-weight: normal;\">Tecr\u00fcbelerimi aktarmak isterim<\/span><\/label><\/div><\/li><li class=\"basic-answer\" style=\"padding:0px 0px;\" data-id=\"39\" data-type=\"text\" data-vn=\"0\" data-color=\"#000000\" data-make-link=\"no\" data-link=\"\"><div class=\"basic-answer-content basic-text-vertical\"><label for=\"answer[39]\" class=\"basic-answer-label\"><input type=\"radio\" id=\"answer[39]\" name=\"answer[8]\" value=\"39\"><span class=\"basic-text\" style=\"color: #000000; font-size: 14px; font-weight: normal;\">Uzmanl\u0131\u011f\u0131m\u0131 belgelemek istiyorum<\/span><\/label><\/div><\/li><li class=\"basic-answer\" style=\"padding:0px 0px;\" data-id=\"40\" data-type=\"text\" data-vn=\"6\" data-color=\"#000000\" data-make-link=\"no\" data-link=\"\"><div class=\"basic-answer-content basic-text-vertical\"><label for=\"answer[40]\" class=\"basic-answer-label\"><input type=\"radio\" id=\"answer[40]\" name=\"answer[8]\" value=\"40\"><span class=\"basic-text\" style=\"color: #000000; font-size: 14px; font-weight: normal;\">Yarat\u0131c\u0131 bir denge ar\u0131yorum<\/span><\/label><\/div><\/li><li class=\"basic-answer\" style=\"padding:0px 0px;\" data-id=\"41\" data-type=\"text\" data-vn=\"2\" data-color=\"#000000\" data-make-link=\"no\" data-link=\"\"><div class=\"basic-answer-content basic-text-vertical\"><label for=\"answer[41]\" class=\"basic-answer-label\"><input type=\"radio\" id=\"answer[41]\" name=\"answer[8]\" value=\"41\"><span class=\"basic-text\" style=\"color: #000000; font-size: 14px; font-weight: normal;\">Bununla bir gelir elde etmeyi umuyorum<\/span><\/label><\/div><\/li><li class=\"basic-answer\" style=\"padding:0px 0px;\" data-id=\"42\" data-type=\"text\" data-vn=\"2\" data-color=\"#000000\" data-make-link=\"no\" data-link=\"\"><div class=\"basic-answer-content basic-text-vertical\"><label for=\"answer[42]\" class=\"basic-answer-label\"><input type=\"radio\" id=\"answer[42]\" name=\"answer[8]\" value=\"42\"><span class=\"basic-text\" style=\"color: #000000; font-size: 14px; font-weight: normal;\">Ben zaten bir kitap yazd\u0131m<\/span><\/label><\/div><\/li><li class=\"basic-answer\" style=\"padding:0px 0px;\" data-id=\"44\" data-type=\"text\" data-vn=\"3\" data-color=\"#000000\" data-make-link=\"no\" data-link=\"\"><div class=\"basic-answer-content basic-text-vertical\"><label for=\"answer[44]\" class=\"basic-answer-label\"><input type=\"radio\" id=\"answer[44]\" name=\"answer[8]\" value=\"44\"><span class=\"basic-text\" style=\"color: #000000; font-size: 14px; font-weight: normal;\">Yazmakla ilgilenmiyorum.<\/span><\/label><\/div><\/li><\/ul><\/div><div class=\"clearfix\"><\/div><\/div><div class=\"basic-vote\"><a href=\"#\" class=\"button basic-vote-button\" role=\"button\" style=\"background:#027bb8; border:0px; border-style: solid; border-color:#000000; border-radius:5px; padding:10px 10px; color:#ffffff; font-size:14px; font-weight:normal;\">Oylama<\/a><\/div><input type=\"hidden\" name=\"trp-form-language\" value=\"tr\"\/><\/form><\/div><\/div><\/div><\/div>\n\t\t\t\t\t\t<\/div>\n<hr \/>\n<h3>K\u0131r\u0131lma olmadan geli\u015fim<\/h3>\n<p>Geriye d\u00f6n\u00fcp bak\u0131ld\u0131\u011f\u0131nda, ger\u00e7ek bir k\u0131r\u0131lma olmaks\u0131z\u0131n sanatsal bir geli\u015fim g\u00f6r\u00fclebilir. A\u015f\u0131lmas\u0131 gereken bir evre yok. \u00d6z\u00fcr dilenecek erken d\u00f6nem eserleri yok. Bunun yerine, s\u00fcrekli bir iyile\u015ftirme s\u00fcreci.<\/p>\n<p>Loriot'nun \u00e7al\u0131\u015fmalar\u0131 bu nedenle sanatsal tutarl\u0131l\u0131\u011f\u0131n nadir bir \u00f6rne\u011fidir: hayat\u0131 boyunca ayn\u0131 tema \u00fczerinde \u00e7al\u0131\u015fm\u0131\u015f ve yine de onu derinle\u015ftirmeye devam etmi\u015ftir. Yeni bir \u015fey arayarak de\u011fil, daha yak\u0131ndan bakarak.<\/p>\n<h3>Evelyn Hamann: Bask\u0131 olmadan hassasiyet<\/h3>\n<p>Evelyn Hamann'\u0131n <a href=\"https:\/\/sz-magazin.sueddeutsche.de\/fernsehen\/loriot-interview-vicco-von-buelow-78375\" target=\"_blank\" rel=\"noopener\"><strong>\u0130\u015fbirli\u011fi hakk\u0131nda tart\u0131\u015fmalar<\/strong><\/a> Loriot'nun y\u00f6netmenlik tarz\u0131n\u0131n ne kadar s\u0131ra d\u0131\u015f\u0131 oldu\u011funu defalarca a\u00e7\u0131k\u00e7a ortaya koydu: g\u00fcr\u00fclt\u00fc yok, g\u00fc\u00e7 g\u00f6sterisi yok, \u201e\u015eimdi devam edin!\u201c yok. - Ama sakin, neredeyse kibar ama yine de jilet gibi keskin bir ton. \u00d6zellikle n\u00fcanslar\u0131 m\u00fckemmel bir \u015fekilde ta\u015f\u0131yabilen Hamann bu \u00e7al\u0131\u015fma tarz\u0131ndan yararland\u0131:<\/p>\n<p>Loriot b\u00fcy\u00fck a\u00e7\u0131klamalarla de\u011fil, minimal d\u00fczeltmelerle \u00e7al\u0131\u015ft\u0131. Biraz daha ge\u00e7 bir bak\u0131\u015f. Biraz \u201efazla do\u011fru\u201c s\u00f6ylenmi\u015f bir c\u00fcmle - ya da hen\u00fcz yeterince do\u011fru de\u011fil. Ve birdenbire sahne tam yerine oturdu. \u00d6nemli olan, bu hassasiyetin de\u011fersizle\u015ftirme gibi de\u011fil, ustal\u0131k gibi hissettirmesiydi. \u201eAzarlanm\u0131yordunuz\u201c ama ince ayar yap\u0131l\u0131yordu. Bu atmosfer - odaklanm\u0131\u015f, sayg\u0131l\u0131, neredeyse eski moda nezaket - Loriot\/Hamann ikilisinin neden nadiren \u201eoynayan\u201c iki insan gibi g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc de a\u00e7\u0131kl\u0131yor, daha ziyade ger\u00e7ekten b\u00f6yle olan ve bu nedenle komik hale gelen iki insan gibi.<\/p>\n<h3>Kibar itiraz: hakaret i\u00e7ermeyen ele\u015ftiri<\/h3>\n<p>Loriot bir \u015feye kat\u0131lmad\u0131\u011f\u0131nda, bunu nadiren do\u011frudan ifade ederdi - ve asla sert bir \u015fekilde de\u011fil. Bunun yerine, kula\u011fa zarars\u0131z gelen ve yine de a\u00e7\u0131k olan bir form\u00fclasyona ba\u015fvururdu:<\/p>\n<blockquote><p><em>\u201eBirbirimizi tam olarak anlad\u0131\u011f\u0131m\u0131zdan emin de\u011filim.\u201c<\/em><\/p><\/blockquote>\n<p>Bu c\u00fcmle bir su\u00e7lama de\u011fil, bir d\u00fczeltme davetiydi. Kimse if\u015fa olmad\u0131, kimse itibar kaybetmedi. Yine de herkes i\u00e7in a\u00e7\u0131kt\u0131: sahne hen\u00fcz olmas\u0131 gereken yerde de\u011fildi. Bu nazik itiraz bir \u00e7al\u0131\u015fma anekdotundan daha fazlas\u0131d\u0131r; bir tutumun ifadesidir. Ele\u015ftirinin etkili olabilmesi i\u00e7in incitici olmas\u0131 gerekmez. Sessiz, kesin, sayg\u0131l\u0131 ve dolay\u0131s\u0131yla ba\u011flay\u0131c\u0131 olabilir.<\/p>\n<p>G\u00fcr\u00fclt\u00fcn\u00fcn genellikle iddial\u0131l\u0131kla kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 bir sekt\u00f6rde, bu t\u00fcr bir liderlik neredeyse demode g\u00f6r\u00fcn\u00fcyordu. Ve belki de tam da bu y\u00fczden bu kadar ba\u015far\u0131l\u0131 oldu.<\/p>\n<div class=\"lyte-wrapper\" style=\"width:640px;max-width:100%;margin:5px;\"><div class=\"lyMe\" id=\"WYL_lEneUjnNMW8\"><div id=\"lyte_lEneUjnNMW8\" data-src=\"https:\/\/www.markus-schall.de\/wp-content\/plugins\/wp-youtube-lyte\/lyteCache.php?origThumbUrl=%2F%2Fi.ytimg.com%2Fvi%2FlEneUjnNMW8%2Fhqdefault.jpg\" class=\"pL\"><div class=\"tC\"><div class=\"tT\"><\/div><\/div><div class=\"play\"><\/div><div class=\"ctrl\"><div class=\"Lctrl\"><\/div><div class=\"Rctrl\"><\/div><\/div><\/div><noscript><a href=\"https:\/\/youtu.be\/lEneUjnNMW8\" rel=\"nofollow noopener\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.markus-schall.de\/wp-content\/plugins\/wp-youtube-lyte\/lyteCache.php?origThumbUrl=https%3A%2F%2Fi.ytimg.com%2Fvi%2FlEneUjnNMW8%2F0.jpg\" alt=\"YouTube video k\u00fc\u00e7\u00fck resmi\" width=\"640\" height=\"340\" \/><br \/>Bu videoyu YouTube'da izleyin<\/a><\/noscript><\/div><\/div><div class=\"lL\" style=\"max-width:100%;width:640px;margin:5px;\"><\/div><br \/>\nLoriot | Halka a\u00e7\u0131k son konu\u015fma - Vicco von B\u00fclow | <a href=\"https:\/\/www.youtube.com\/@Skb-tvDe\" target=\"_blank\" rel=\"noopener\">SKB TV Brandenburg<\/a><\/p>\n<h2>Etki, miras ve g\u00fcn\u00fcm\u00fczdeki ge\u00e7erlilik<\/h2>\n<p>Bir\u00e7ok mizah t\u00fcr\u00fc \u00e7abuk eskir. Zeitgeist'e, modaya, ortak heyecanlara tutunurlar. Loriot ise bu y\u0131pranma ve a\u015f\u0131nmadan neredeyse tamamen ka\u00e7ar. Nedeni basittir - ve yine de s\u0131kl\u0131kla g\u00f6zden ka\u00e7ar: O hi\u00e7bir zaman konular hakk\u0131nda de\u011fil, insanlar hakk\u0131nda konu\u015fmu\u015ftur. Onlar\u0131n g\u00fcvensizlikleri, d\u00fczene duyduklar\u0131 \u00f6zlem, yanl\u0131\u015f bir \u015fey yapma korkular\u0131 hakk\u0131nda.<\/p>\n<p>Onda komik olan \u015fey can al\u0131c\u0131 nokta de\u011fil, ondan \u00f6nceki and\u0131r: teredd\u00fct, do\u011fru ba\u015flang\u0131\u00e7, \u00e7ok dikkatli bir \u015fekilde form\u00fcle edilmi\u015f c\u00fcmle. Bu mekanizma elli y\u0131l \u00f6nce oldu\u011fu gibi bug\u00fcn de i\u015fliyor \u00e7\u00fcnk\u00fc d\u0131\u015f ko\u015fullara ba\u011fl\u0131 de\u011fil. \u0130nsanlar birbirleriyle konu\u015ftuklar\u0131 s\u00fcrece yanl\u0131\u015f anla\u015f\u0131lmalar olacakt\u0131r. \u0130nsanlar kurallara ihtiya\u00e7 duyduklar\u0131 s\u00fcrece, kurallar y\u00fcz\u00fcnden ba\u015far\u0131s\u0131z olacaklard\u0131r.<\/p>\n<p>Loriot'nun zamans\u0131zl\u0131\u011f\u0131 nostaljiden de\u011fil, hassasiyetten kaynaklan\u0131yor. \u201eO zamanlar do\u011fru\u201c bir \u015fey yapmad\u0131, ama temel bir \u015fey yapt\u0131.<\/p>\n<h3>A\u00e7\u0131klama yapmak zorunda olmama sanat\u0131<\/h3>\n<p>Kal\u0131c\u0131 etkisinin bir ba\u015fka nedeni de itidalidir. Loriot a\u00e7\u0131klama yapmaz. Yorum yapm\u0131yor. Ahlak dersi vermiyor. G\u00f6steriyor - ve izleyicilerinin aradaki fark\u0131 kendilerinin kapataca\u011f\u0131na g\u00fcveniyor.<\/p>\n<p>Bu, bug\u00fcn neredeyse yabanc\u0131 g\u00f6r\u00fcnen bir tutum. Her \u015feyin kategorize edilmesi, de\u011ferlendirilmesi ve hemen bir kal\u0131ba sokulmas\u0131 gereken bir \u00e7a\u011fda, Loriot'nun sessizli\u011fi neredeyse k\u0131\u015fk\u0131rt\u0131c\u0131 g\u00f6r\u00fcn\u00fcyor. Ancak onun g\u00fcc\u00fc de tam olarak burada yat\u0131yor: insanlar\u0131 d\u00fc\u015f\u00fcneceklerine g\u00fcvenecek kadar ciddiye al\u0131yor. Bu t\u00fcr bir sayg\u0131 nadiren g\u00f6r\u00fcl\u00fcr hale geldi - ve tam da bu y\u00fczden bu kadar etkili.<\/p>\n<h3>\u015eimdiki zamanda bi\u00e7im kayb\u0131<\/h3>\n<p>G\u00fcn\u00fcm\u00fcze bakarsan\u0131z, Loriot'nun muhtemelen \u015f\u00fcpheyle g\u00f6zlemleyece\u011fi bir \u015feyi fark edersiniz: bi\u00e7im k\u0131r\u0131lgan hale gelmi\u015ftir. Hitap bi\u00e7imleri kayboluyor, tonlar sertle\u015fiyor, dil sertle\u015fiyor ya da ayn\u0131 zamanda yapay bir \u015fekilde ahlaki olarak y\u00fckleniyor. Bu ikisi aras\u0131nda \u0131l\u0131ml\u0131l\u0131k i\u00e7in \u00e7ok az yer var.<\/p>\n<p>Bu \u201ege\u00e7mi\u015fte her \u015fey daha iyiydi\u201c demek de\u011fildir. Form kendi i\u00e7inde bir ama\u00e7 de\u011fildir. Ama koruyucu bir aland\u0131r. Yak\u0131nl\u0131\u011f\u0131n \u00e7ok fazla oldu\u011fu yerlerde mesafeyi m\u00fcmk\u00fcn k\u0131lar. T\u0131rmanma olmadan \u00e7at\u0131\u015fmaya izin verir. Bi\u00e7imin kayboldu\u011fu yerde, genellikle sadece hacim kal\u0131r.<\/p>\n<p>Loriot'nun \u00e7al\u0131\u015fmalar\u0131 bize bi\u00e7imin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kar\u015f\u0131t\u0131 de\u011fil, aksine \u00f6nko\u015fulu oldu\u011funu hat\u0131rlat\u0131yor. Sadece kurallar\u0131 bilenler onlar\u0131 bilin\u00e7li olarak \u00e7i\u011fneyebilir ya da mizahi bir \u015fekilde alt\u00fcst edebilir.<\/p>\n<p>Loriot'nun mizah\u0131n\u0131n ne kadar az a\u015fa\u011f\u0131lama i\u00e7erdi\u011fi de dikkat \u00e7ekicidir. Zay\u0131fl\u0131kla de\u011fil, zay\u0131fl\u0131\u011f\u0131 \u00f6rtbas etme \u00e7abas\u0131yla dalga ge\u00e7iyor. Karakterleri aptal de\u011fil, \u00e7abal\u0131yorlar. Ve onlar\u0131 insan - ve komik - yapan da tam olarak bu \u00e7abalar\u0131. Giderek daha \u00e7abuk yarg\u0131layan bir k\u00fclt\u00fcrde, bu sessiz bir alternatiftir. Alay yok, te\u015fhir yok, ahlaki \u00fcst\u00fcnl\u00fck yok. Bunun yerine, sessiz bir fark\u0131ndal\u0131k: hepimiz zaman zaman yanl\u0131\u015f sandalyeye oturur ve yanl\u0131\u015f zamanda yanl\u0131\u015f \u015feyi s\u00f6yleriz.<\/p>\n<h3>Sessiz bir alternatif<\/h3>\n<p>Belki de Loriot'nun g\u00fcn\u00fcm\u00fczdeki en b\u00fcy\u00fck \u00f6nemi tam da burada yat\u0131yor: S\u00fcrekli kendi hakk\u0131nda yorum yapan bir d\u00fcnyaya alternatif sunuyor. S\u00fcrekli \u00f6fkelenmeye, s\u00fcrekli kategorize etmeye, refleksif \u201etav\u0131r almaya\u201c bir alternatif. Onun duru\u015fu tarafs\u0131z de\u011fil, ama \u00f6l\u00e7\u00fcl\u00fc. U\u00e7urumlar\u0131 ayd\u0131nlatmadan tan\u0131r. \u0130nsan\u0131 te\u015fhir etmeden insan varolu\u015funun komedisini tan\u0131r.<\/p>\n<p>Loriot, y\u00fcksek sesle konu\u015fmadan da \u00e7ok net olunabilece\u011fini g\u00f6steriyor. Sald\u0131rmadan da ele\u015ftirilebilece\u011fini. Ve mizah\u0131n de\u011fersizle\u015ftirmedi\u011fini, aksine i\u015fleri d\u00fczene soktu\u011funu.<\/p>\n<p>Sonunda geriye bir eserden ziyade bir tav\u0131r kal\u0131yor. Yak\u0131ndan bakma tavr\u0131. Dili ciddiye alma tutumu. Kendini d\u0131\u015flamama tavr\u0131.<\/p>\n<p>Belki de onun ger\u00e7ek miras\u0131 budur: nas\u0131l g\u00fcl\u00fcnece\u011fi de\u011fil, ne zaman g\u00fcl\u00fcnece\u011fi. Kimin hakk\u0131nda de\u011fil, neden. Genellikle h\u0131zl\u0131 cevaplar arayan bir \u00e7a\u011fda, Loriot bize en kesin cevab\u0131n bazen sessiz bir c\u00fcmle oldu\u011funu hat\u0131rlat\u0131yor - ve herhangi bir slogandan daha uzun s\u00fcren bir kahkaha an\u0131.<\/p>\n<p>Bu \u00e7emberi kapat\u0131r. Bir k\u00f6ken ve bir iz olarak ba\u015flayan \u015fey, bug\u00fcne kadar devam eden bir tutuma yol a\u00e7ar. Ve belki de bir Loriot eskizinden sonra s\u0131k s\u0131k g\u00fcl\u00fcmsemenizin ve ancak daha sonra \u00e7ok ciddi bir \u015fey anlad\u0131\u011f\u0131n\u0131z\u0131 fark etmenizin nedeni tam da budur.<\/p>\n<h3>Bay von L'oreot: Sizi g\u00fcl\u00fcmsetecek bir dizi makale<\/h3>\n<p>L'oreot'un Efendisi serisinde klasik tav\u0131r modern abs\u00fcrtl\u00fcklerle bulu\u015fuyor. Katk\u0131da bulunan <a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/10\/sarj-ci%cc%87hazli-gelecek-bay-von-loreot-bi%cc%87r-e-scooter-satin-aliyor\/\"><em><strong>\u201e\u015earj cihaz\u0131 ile gelecek - Bay von L'oreot bir e-scooter sat\u0131n al\u0131yor\u201c<\/strong><\/em><\/a> \u0130\u015fte tam da bu s\u00fcrt\u00fc\u015fme edebi bir zirveye ta\u015f\u0131n\u0131yor: teknoloji, ilerleme retori\u011fi ve iyi niyetli ak\u0131l kendini if\u015fa eden bir duruma d\u00fc\u015f\u00fcyor. Metin, Loriot'nun tipik sakinli\u011fi ve a\u00e7\u0131kl\u0131\u011f\u0131yla konu\u015ftu\u011fu Der Spiegel'den g\u00f6m\u00fcl\u00fc bir r\u00f6portajla destekleniyor. Anlat\u0131sal hiciv ile Loriot'nun \u00f6zg\u00fcn sesinin etkile\u015fimi, g\u00fcnl\u00fck teknik ya\u015famdaki tutum konusunu g\u00fcl\u00fcn\u00e7le\u015ftirmeden ama sessiz bir dokunakl\u0131l\u0131kla derinle\u015ftiriyor.<\/p>\n<h3>G\u00f6rev yeniden g\u00f6reve d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde - gerilim vakas\u0131 \u00fczerine bir t\u00fcr deneme<\/h3>\n<p>Serinin ikinci metni, <a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/10\/goerev-tekrar-goerev-oldugunda-bay-von-loreotun-bi%cc%87r-tuer-denemesi%cc%87\/\"><em><strong>\u201eG\u00f6rev tekrar g\u00f6reve d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde\u201c<\/strong><\/em><\/a>, Almanya'daki olas\u0131 bir gerilim vakas\u0131yla ilgili olarak daha denemeci ve kas\u0131tl\u0131 olarak daha ciddi bir tona sahip. Bay von L'oreot sorumluluk, ba\u011fl\u0131l\u0131k ve g\u00f6rev kavramlar\u0131n\u0131n ayn\u0131 anda hem \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 hem de i\u00e7inin bo\u015falt\u0131ld\u0131\u011f\u0131 bir toplumu g\u00f6zlemliyor. Metin, kurallar art\u0131k uygulanmad\u0131\u011f\u0131nda, sadece uyguland\u0131\u011f\u0131nda geriye ne kald\u0131\u011f\u0131n\u0131 soruyor. Bremen Radyosu'ndan Loriot ile yap\u0131lan eski bir r\u00f6portaj da bu d\u00fc\u015f\u00fcnceyi \u015fa\u015f\u0131rt\u0131c\u0131 derecede zamans\u0131z bir \u015fekilde tamaml\u0131yor. Herr von L'oreot serisi edebi bir g\u00f6zlem fig\u00fcr\u00fc olarak i\u015flev g\u00f6r\u00fcyor: ders veren de\u011fil, nostaljik de\u011fil, ama dikkatli - kesin olmaktan \u00e7ok \u00e7arp\u0131t\u0131lm\u0131\u015f bir ayna.<\/p>\n<hr \/>\n\n\t\t\t<div class=\"display-post-types\">\n\n\t\t\t\t\t\t\t<style type=\"text\/css\">\n\t\t\t#dpt-wrapper-406 { --dpt-text-align: left;--dpt-image-crop: center;--dpt-border-radius: 5px;--dpt-h-gutter: 10px;--dpt-v-gutter: 9px; }\t\t\t<\/style>\n\t\t\t<style type=\"text\/css\">#dpt-wrapper-406 { --dpt-title-font-style:normal;--dpt-title-font-weight:600;--dpt-title-line-height:1.5;--dpt-title-text-decoration:none;--dpt-title-text-transform:none;--dpt-excerpt-font-style:normal;--dpt-excerpt-font-weight:400;--dpt-excerpt-line-height:1.5;--dpt-excerpt-text-decoration:none;--dpt-excerpt-text-transform:none;--dpt-meta1-font-style:normal;--dpt-meta1-font-weight:400;--dpt-meta1-line-height:1.9;--dpt-meta1-text-decoration:none;--dpt-meta1-text-transform:none;--dpt-meta2-font-style:normal;--dpt-meta2-font-weight:400;--dpt-meta2-line-height:1.9;--dpt-meta2-text-decoration:none;--dpt-meta2-text-transform:none; }<\/style><div class=\"dpt-main-header\">\n\t\t\t\t\t\t<div class=\"dpt-main-title\">\n\t\t\t\t\t\t\t<span class=\"dpt-main-title-text\">G\u00fcn\u00fcm\u00fcz\u00fcn sosyal sorunlar\u0131<\/span>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\t\t\t\n\t\t\t\t<div id=\"dpt-wrapper-406\" class=\"dpt-wrapper dpt-mag1 land1 dpt-cropped dpt-flex-wrap\" >\n\n\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"was bedeutet der spannungsfall in deutschland &#8211; und welche folgen h\u00e4tte er konkret?\" data-id=\"2997\"  data-category=\"allgemein b\u00fccher gesellschaft tipps &amp; anleitungen\" data-post_tag=\"buch deutschland geopolitik gesundheit krisen pers\u00f6nlichkeitsentwicklung ratgeber sicherheitspolitik\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/10\/almanyadaki%cc%87-voltaj-duesuesue-ne-anlama-geli%cc%87yor-ve-ne-gi%cc%87bi%cc%87-somut-sonuclari-olacak\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Almanya'daki voltaj d\u00fc\u015f\u00fc\u015f\u00fc ne anlama geliyor ve bunun spesifik sonu\u00e7lar\u0131 neler olabilir?<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Gerilim kutusu-Almanya-2025\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Spannungsfall-Deutschland-2025.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Spannungsfall-Deutschland-2025.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Spannungsfall-Deutschland-2025-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Spannungsfall-Deutschland-2025-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Spannungsfall-Deutschland-2025-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2025\/10\/almanyadaki%cc%87-voltaj-duesuesue-ne-anlama-geli%cc%87yor-ve-ne-gi%cc%87bi%cc%87-somut-sonuclari-olacak\/\" rel=\"bookmark\">Almanya'daki voltaj d\u00fc\u015f\u00fc\u015f\u00fc ne anlama geliyor ve bunun spesifik sonu\u00e7lar\u0131 neler olabilir?<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"ulrike gu\u00e9rot: eine europ\u00e4erin zwischen idee, universit\u00e4t und \u00f6ffentlichem diskurs\" data-id=\"4039\"  data-category=\"allgemein gesellschaft kunst &amp; kultur\" data-post_tag=\"denkmodelle deutschland europa geopolitik krisen meinungsfreiheit portrait sicherheitspolitik spieltheorie\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/12\/ulrike-guerot-ueni%cc%87versi%cc%87te-fi%cc%87kri%cc%87-ve-kamusal-soeylem-arasinda-bi%cc%87r-avrupali\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Ulrike Gu\u00e9rot: Fikir, \u00fcniversite ve kamusal s\u00f6ylem aras\u0131nda bir Avrupal\u0131<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Ulrike Gu\u00e9rot ve Avrupa\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ulrike-guerot-portrait-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2025\/12\/ulrike-guerot-ueni%cc%87versi%cc%87te-fi%cc%87kri%cc%87-ve-kamusal-soeylem-arasinda-bi%cc%87r-avrupali\/\" rel=\"bookmark\">Ulrike Gu\u00e9rot: Fikir, \u00fcniversite ve kamusal s\u00f6ylem aras\u0131nda bir Avrupal\u0131<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"die elektronische patientenakte (epa) im faktencheck: risiken, rechte und widerspruch\" data-id=\"3412\"  data-category=\"gesellschaft gesundheit tipps &amp; anleitungen\" data-post_tag=\"datenschutz eu-gesetze gesundheit prozesse ratgeber\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/11\/elektroni%cc%87k-hasta-kaydi-epa-fact-check-ri%cc%87skler-haklar-ve-i%cc%87ti%cc%87razlar\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Elektronik hasta dosyas\u0131na (EPR) ili\u015fkin ger\u00e7eklerin kontrol\u00fc: riskler, haklar ve itirazlar<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Elektronik hasta dosyas\u0131 hakk\u0131nda t\u00fcm ger\u00e7ekler\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Elektronische-Patientenakte.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Elektronische-Patientenakte.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Elektronische-Patientenakte-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Elektronische-Patientenakte-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Elektronische-Patientenakte-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2025\/11\/elektroni%cc%87k-hasta-kaydi-epa-fact-check-ri%cc%87skler-haklar-ve-i%cc%87ti%cc%87razlar\/\" rel=\"bookmark\">Elektronik hasta dosyas\u0131na (EPR) ili\u015fkin ger\u00e7eklerin kontrol\u00fc: riskler, haklar ve itirazlar<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"europa zwischen meinungsfreiheit und regulierung: neues us-infoportal wirft fragen auf\" data-id=\"5102\"  data-category=\"allgemein gesellschaft\" data-post_tag=\"denkmodelle deutschland eu-gesetze europa geopolitik krisen meinungsfreiheit spieltheorie\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/03\/i%cc%87fade-oezguerluegue-ve-duezenleme-arasinda-kalan-avrupa-yeni%cc%87-abd-bi%cc%87lgi%cc%87-portali-sorulari-guendeme-geti%cc%87ri%cc%87yor\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve d\u00fczenleme aras\u0131nda Avrupa: Yeni ABD bilgi portal\u0131 soru i\u015faretleri yarat\u0131yor<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"AB sans\u00fcr\u00fc, nefret s\u00f6ylemi ve yeni ABD portal\u0131\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/EU-Hatespeech-US-Portal.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/EU-Hatespeech-US-Portal.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/EU-Hatespeech-US-Portal-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/EU-Hatespeech-US-Portal-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/EU-Hatespeech-US-Portal-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/03\/i%cc%87fade-oezguerluegue-ve-duezenleme-arasinda-kalan-avrupa-yeni%cc%87-abd-bi%cc%87lgi%cc%87-portali-sorulari-guendeme-geti%cc%87ri%cc%87yor\/\" rel=\"bookmark\">\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve d\u00fczenleme aras\u0131nda Avrupa: Yeni ABD bilgi portal\u0131 soru i\u015faretleri yarat\u0131yor<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\n<hr \/>\n<h2>S\u0131k\u00e7a sorulan sorular<\/h2>\n<ol>\n<li><strong>Loriot neden tav\u0131rla ilgili bir portre i\u00e7in \u00f6zellikle uygundur?<\/strong><br \/>\n\u00c7\u00fcnk\u00fc Loriot tavr\u0131n\u0131 ilan etmiyor, onu ya\u015f\u0131yor. Sloganlardan, ahlaki \u00fcst\u00fcnl\u00fckten ve y\u00fcksek sesli jestlerden uzak durur. Onun tavr\u0131 \u0131l\u0131ml\u0131l\u0131k, itidal ve kesinlik ile karakterize edilir. Onu g\u00f6r\u00fcn\u00fcr k\u0131lan da tam olarak budur. \u0130nsanlar\u0131n n\u00fcanslar\u0131 alg\u0131layabilece\u011fine g\u00fcveniyor - ve onu bug\u00fcne kadar ge\u00e7erli k\u0131lan da tam olarak bu.<\/li>\n<li><strong>Loriot'nun mizah\u0131n\u0131 klasik kabare ya da hicivden ay\u0131ran nedir?<\/strong><br \/>\nLoriot siyasi pozisyonlara sald\u0131rmaz ya da gruplarla alay etmez. Onun mizah\u0131 durumlara, dile ve sosyal rit\u00fcellere y\u00f6neliktir. Kimin hatal\u0131 oldu\u011funu de\u011fil, insanlar\u0131n kendi do\u011fruluklar\u0131na nas\u0131l kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6sterir. Bu da onun mizah\u0131n\u0131 zamans\u0131z ve g\u00fcncel olaylardan ba\u011f\u0131ms\u0131z k\u0131l\u0131yor.<\/li>\n<li><strong>K\u00f6kenleri \u00e7al\u0131\u015fmalar\u0131nda nas\u0131l bir rol oynuyor?<\/strong><br \/>\nG\u00fc\u00e7l\u00fc bir \u015fekilde resmile\u015ftirilmi\u015f bir d\u00fcnyada ge\u00e7en ge\u00e7mi\u015fi, d\u00fczen, g\u00f6rg\u00fc kurallar\u0131 ve dil konusundaki g\u00f6z\u00fcn\u00fc erken ya\u015fta keskinle\u015ftirmi\u015ftir. Bu iz bir dayanak de\u011fil, bir ara\u00e7t\u0131r. Kurallar\u0131 bilenler onlar\u0131n k\u0131r\u0131lma noktalar\u0131n\u0131 da bilirler. Loriot, ince de\u011fi\u015fimleri g\u00f6r\u00fcn\u00fcr k\u0131lmak i\u00e7in tam da bu bilgiyi kullan\u0131r.<\/li>\n<li><strong>\u00dc\u00e7\u00fcnc\u00fc Reich'ta b\u00fcy\u00fcmek onun tutumunu nas\u0131l etkiledi?<\/strong><br \/>\nSiyasi sloganlar arac\u0131l\u0131\u011f\u0131yla de\u011fil, g\u00fcndelik deneyimler arac\u0131l\u0131\u011f\u0131yla. D\u00fczeni, uygunlu\u011fu ve standartla\u015ft\u0131r\u0131lm\u0131\u015f dili do\u011fal bir mesele olarak deneyimledi. Bu sayede, sistemlerin i\u015fleyi\u015fine ve insanlar kurallar\u0131 insanlar\u0131n \u00fcst\u00fcnde tuttu\u011funda ortaya \u00e7\u0131kan sa\u00e7mal\u0131\u011fa dair keskin bir sezgi geli\u015ftirdi.<\/li>\n<li><strong>Loriot neden herhangi bir su\u00e7lama ya da hesapla\u015fmadan yoksundur?<\/strong><br \/>\n\u00c7\u00fcnk\u00fc onun ilgisi su\u00e7luluk meselesinde de\u011fil, insanlardad\u0131r. Yarg\u0131lamak yerine g\u00f6zlemler. Bu tutum, basitle\u015ftirmeden ka\u00e7\u0131n\u0131r ve ba\u015far\u0131s\u0131z olan karakterlerde bile sayg\u0131nl\u0131\u011f\u0131 korur. Eserlerini bu kadar insani ve kal\u0131c\u0131 k\u0131lan da budur.<\/li>\n<li><strong>Sava\u015f\u0131n sonraki \u00e7al\u0131\u015fmalar\u0131 i\u00e7in ne gibi bir \u00f6nemi oldu?<\/strong><br \/>\nSava\u015f gen\u00e7li\u011fini aniden sona erdirdi ve onu bir zorunluluk olarak disiplinle y\u00fczle\u015ftirdi. Bu deneyim onda kat\u0131la\u015fmaya de\u011fil, k\u00f6r ciddiyete kar\u015f\u0131 \u015f\u00fcphecili\u011fe yol a\u00e7t\u0131. D\u00fczen onun i\u00e7in \u00f6nemli olmaya devam etti - ama asla kendi ba\u015f\u0131na bir ama\u00e7 olarak de\u011fil. Bu gerilim onun t\u00fcm eserlerini karakterize eder.<\/li>\n<li><strong>Loriot'nun \u00e7al\u0131\u015fmalar\u0131nda dil neden bu kadar merkezi bir rol oynuyor?<\/strong><br \/>\n\u00c7\u00fcnk\u00fc dil d\u00fczeni yarat\u0131r - ve onu a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r. Loriot, form\u00fclasyonlarda ne kadar g\u00fc\u00e7 yatt\u0131\u011f\u0131n\u0131, dilin ne kadar kolay devrildi\u011fini ve nezaketin ne kadar \u00e7abuk bir silaha d\u00f6n\u00fc\u015febildi\u011fini g\u00f6steriyor. Diyaloglar\u0131 biraz hedeften sap\u0131yor, tam da bu y\u00fczden bu kadar isabetli.<\/li>\n<li><strong>Loriot'un karakterlerini bu kadar inand\u0131r\u0131c\u0131 yapan nedir?<\/strong><br \/>\nFazla para \u00e7ekmezler ama \u00e7aba g\u00f6sterirler. Her \u015feyi do\u011fru yapmak istiyorlar. Komedileri de tam olarak burada yat\u0131yor. Kendinizi tan\u0131yorsunuz - bir karikat\u00fcr olarak de\u011fil, rahats\u0131z edici derecede tan\u0131d\u0131k bir durumdaki bir ki\u015fi olarak.<\/li>\n<li><strong>Loriot'nun eserleri neden neredeyse hi\u00e7 eskimiyor?<\/strong><br \/>\n\u00c7\u00fcnk\u00fc modaya ya da modaya ba\u011fl\u0131 de\u011filler. Evrensel insan kal\u0131plar\u0131yla \u00e7al\u0131\u015f\u0131r: g\u00fcvensizlik, d\u00fczen ihtiyac\u0131, hata yapma korkusu. \u0130nsanlar birbirleriyle etkile\u015fim halinde olduklar\u0131 s\u00fcrece bu kal\u0131plar da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrecektir.<\/li>\n<li><strong>Sanatsal kariyeri nas\u0131l geli\u015fti?<\/strong><br \/>\nAra yok ama yo\u011funla\u015fma var. Ressaml\u0131ktan metne ve filme, zamanlama, duraklamalar ve ili\u015fkiler \u00fczerinde giderek daha fazla yo\u011funla\u015fmaya. Zamanla daha g\u00fcr\u00fclt\u00fcl\u00fc de\u011fil, daha sessiz ve dolay\u0131s\u0131yla daha hassas hale geliyor.<\/li>\n<li><strong>Neden duraklamalar\u0131 \u00e7o\u011fu zaman vurucu c\u00fcmlelerinden daha \u00f6nemli?<\/strong><br \/>\n\u00c7\u00fcnk\u00fc alan yarat\u0131rlar. Fark\u0131na varma, rahats\u0131zl\u0131k ve tan\u0131ma i\u00e7in alan. Duraklama izleyiciyi aktif olmaya zorlar. Bu bo\u015f zaman de\u011fil, mesaj\u0131n bir par\u00e7as\u0131d\u0131r.<\/li>\n<li><strong>Loriot'nun mizah\u0131n\u0131 g\u00fcn\u00fcm\u00fcz komedisinden ay\u0131ran nedir?<\/strong><br \/>\nK\u0131\u015fk\u0131rtma ve h\u0131zdan uzak durur. Bunun yerine sab\u0131r ve hassasiyeti tercih ediyor. G\u00fcn\u00fcm\u00fcz komedisi genellikle etki yaratmay\u0131 ama\u00e7larken, Loriot etkiyle \u00e7al\u0131\u015f\u0131yor - uzun vadeli, sessizce, s\u00fcrd\u00fcr\u00fclebilir bir \u015fekilde.<\/li>\n<li><strong>\u00c7al\u0131\u015fmalar\u0131nda kendine ironi nas\u0131l bir rol oynuyor?<\/strong><br \/>\nMerkezi bir yer. Loriot kendini d\u0131\u015flam\u0131yor. Onun d\u00fcnyas\u0131 ba\u015fkalar\u0131n\u0131n ba\u015far\u0131s\u0131z oldu\u011fu bir sahne de\u011fil, herkesin sorunun bir par\u00e7as\u0131 oldu\u011fu bir alan. Bu kibri \u00f6nler ve yak\u0131nl\u0131k yarat\u0131r.<\/li>\n<li><strong>Loriot neden g\u00fcn\u00fcm\u00fcze neredeyse bir antitez gibi g\u00f6r\u00fcn\u00fcyor?<\/strong><br \/>\n\u00c7\u00fcnk\u00fc bug\u00fcn abart\u0131n\u0131n hakim oldu\u011fu yerde o itidali koruyor. \u00c7\u00fcnk\u00fc ba\u015fkalar\u0131n\u0131n a\u00e7\u0131klad\u0131\u011f\u0131 yerde o sessiz kal\u0131yor. Ve \u00e7\u00fcnk\u00fc izleyicilerinin muhakeme g\u00fcc\u00fcne g\u00fcveniyor - ki bu giderek kaybolan bir \u015fey.<\/li>\n<li><strong>Loriot'nun \u00e7al\u0131\u015fmalar\u0131nda \u201ebi\u00e7im\u201c ne anlama geliyor?<\/strong><br \/>\nOnun i\u00e7in bi\u00e7im bir korse de\u011fil, bir \u00e7er\u00e7evedir. Mesafeyi m\u00fcmk\u00fcn k\u0131lar, t\u0131rmanmaya kar\u015f\u0131 korur ve mizaha izin verir. Kayb\u0131 \u00f6zg\u00fcrl\u00fc\u011fe de\u011fil, \u00e7o\u011fu zaman kabal\u0131\u011fa yol a\u00e7ar. Loriot bi\u00e7imin ne kadar de\u011ferli olabilece\u011fini g\u00f6sterir.<\/li>\n<li><strong>Neden mizah\u0131 hi\u00e7 incitici de\u011fil?<\/strong><br \/>\n\u00c7\u00fcnk\u00fc if\u015fa etmez, g\u00f6r\u00fcn\u00fcr k\u0131lar. Kimseyi if\u015fa etmez ama mekanizmalar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r. Kahkaha \u00fcst\u00fcnl\u00fckten de\u011fil, fark\u0131ndal\u0131ktan do\u011far.<\/li>\n<li><strong>Daha sonra yapt\u0131\u011f\u0131 r\u00f6portajlar genel resimde nas\u0131l bir rol oynuyor?<\/strong><br \/>\n\u00c7al\u0131\u015fmalar\u0131n\u0131n farkl\u0131 ara\u00e7larla devam\u0131 gibi g\u00f6r\u00fcn\u00fcyorlar. Ayn\u0131 k\u0131s\u0131tlama, ayn\u0131 hassasiyet, ayn\u0131 ihmal sanat\u0131. Burada da sat\u0131r aralar\u0131nda konu\u015fuyor - ve \u00e7o\u011fu zaman \u00e7ok net.<\/li>\n<li><strong>Loriot'dan geriye tan\u0131nm\u0131\u015f eskizlerin \u00f6tesinde ne kald\u0131?<\/strong><br \/>\nBir tutum: yak\u0131ndan bak\u0131n, orant\u0131 duygusunu koruyun, dili ciddiye al\u0131n ve insanlar\u0131 hor g\u00f6rmeyin. Belki de onun en b\u00fcy\u00fck miras\u0131 budur - \u00f6zellikle de genellikle h\u0131zl\u0131 yarg\u0131lar gerektiren bir \u00e7a\u011fda.<\/li>\n<\/ol>\n<hr \/>\n\n\t\t\t<div class=\"display-post-types\">\n\n\t\t\t\t\t\t\t<style type=\"text\/css\">\n\t\t\t#dpt-wrapper-407 { --dpt-text-align: left;--dpt-image-crop: center;--dpt-border-radius: 5px;--dpt-h-gutter: 10px;--dpt-v-gutter: 9px; }\t\t\t<\/style>\n\t\t\t<style type=\"text\/css\">#dpt-wrapper-407 { --dpt-title-font-style:normal;--dpt-title-font-weight:600;--dpt-title-line-height:1.5;--dpt-title-text-decoration:none;--dpt-title-text-transform:none;--dpt-excerpt-font-style:normal;--dpt-excerpt-font-weight:400;--dpt-excerpt-line-height:1.5;--dpt-excerpt-text-decoration:none;--dpt-excerpt-text-transform:none;--dpt-meta1-font-style:normal;--dpt-meta1-font-weight:400;--dpt-meta1-line-height:1.9;--dpt-meta1-text-decoration:none;--dpt-meta1-text-transform:none;--dpt-meta2-font-style:normal;--dpt-meta2-font-weight:400;--dpt-meta2-line-height:1.9;--dpt-meta2-text-decoration:none;--dpt-meta2-text-transform:none; }<\/style><div class=\"dpt-main-header\">\n\t\t\t\t\t\t<div class=\"dpt-main-title\">\n\t\t\t\t\t\t\t<span class=\"dpt-main-title-text\">Yapay zeka \u00fczerine g\u00fcncel makaleler<\/span>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\t\t\t\n\t\t\t\t<div id=\"dpt-wrapper-407\" class=\"dpt-wrapper dpt-mag1 land1 dpt-cropped dpt-flex-wrap\" >\n\n\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"ki-studio 2025: welche hardware wirklich lohnt &#8211; vom mac studio bis zur rtx 3090\" data-id=\"3704\"  data-category=\"apple macos featured hardware ki-systeme\" data-post_tag=\"apple digitales eigentum k\u00fcnstliche intelligenz llm mlx neo4j sprachmodell\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/11\/ki-studio-2025-mac-studiodan-rtx-3090a-hangi-donanim-gercekten-buna-deger\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">AI Studio 2025: Hangi donan\u0131m ger\u00e7ekten buna de\u011fer - Mac Studio'dan RTX 3090'a<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"Yapay zeka st\u00fcdyosu i\u00e7in donan\u0131m 2025\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/KI-Studio-Hardware-2025.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/KI-Studio-Hardware-2025.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/KI-Studio-Hardware-2025-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/KI-Studio-Hardware-2025-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/KI-Studio-Hardware-2025-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2025\/11\/ki-studio-2025-mac-studiodan-rtx-3090a-hangi-donanim-gercekten-buna-deger\/\" rel=\"bookmark\">AI Studio 2025: Hangi donan\u0131m ger\u00e7ekten buna de\u011fer - Mac Studio'dan RTX 3090'a<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"ollama trifft qdrant: ein lokales ged\u00e4chtnis f\u00fcr deine ki auf dem mac\" data-id=\"2502\"  data-category=\"apple macos filemaker &amp; erp ki-systeme tipps &amp; anleitungen\" data-post_tag=\"docker filemaker k\u00fcnstliche intelligenz llama llm mistral neo4j ollama qdrant sprachmodell vektordatenbank\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2025\/08\/ollama-qdrant-i%cc%87le-bulusuyor-macte-ki%cc%87ni%cc%87z-i%cc%87ci%cc%87n-yerel-bi%cc%87r-bellek\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Ollama Qdrant ile bulu\u015fuyor: Mac'te yapay zekan\u0131z i\u00e7in yerel bir bellek<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1440\" height=\"980\" class=\"attachment-full size-full\" alt=\"Ollama ve Qdrant ile yerel yapay zeka i\u00e7in bellek\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ollama-qdrant-gedaechtnis.jpg\" data-dpt-sizes=\"(max-width: 1440px) 100vw, 1440px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ollama-qdrant-gedaechtnis.jpg 1440w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ollama-qdrant-gedaechtnis-300x204.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ollama-qdrant-gedaechtnis-1024x697.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ollama-qdrant-gedaechtnis-768x523.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ollama-qdrant-gedaechtnis-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2025\/08\/ollama-qdrant-i%cc%87le-bulusuyor-macte-ki%cc%87ni%cc%87z-i%cc%87ci%cc%87n-yerel-bi%cc%87r-bellek\/\" rel=\"bookmark\">Ollama Qdrant ile bulu\u015fuyor: Mac'te yapay zekan\u0131z i\u00e7in yerel bir bellek<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"chatgpt-datenexport erkl\u00e4rt: wie deine ki-chats zu einem pers\u00f6nlichen wissenssystem werden\" data-id=\"5259\"  data-category=\"featured ki-systeme tipps &amp; anleitungen\" data-post_tag=\"apple datenbanken datenschutz digitales eigentum k\u00fcnstliche intelligenz llama llm mac mlx ollama sprachmodell\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/03\/chatgpt-veri%cc%87-i%cc%87hraci-ki%cc%87-sohbeti%cc%87ni%cc%87zi%cc%87n-nasil-ki%cc%87si%cc%87sel-bi%cc%87lgi%cc%87-si%cc%87stemi%cc%87ne-doenuestueguenue-acikliyor\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">ChatGPT veri aktar\u0131m\u0131 a\u00e7\u0131kland\u0131: Yapay zeka sohbetleriniz nas\u0131l ki\u015fisel bir bilgi sistemine d\u00f6n\u00fc\u015f\u00fcr?<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"683\" class=\"attachment-full size-full\" alt=\"ChatGPT veri aktar\u0131m\u0131\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ChatGPT-Datenexport.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/ChatGPT-Datenexport.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ChatGPT-Datenexport-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ChatGPT-Datenexport-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/ChatGPT-Datenexport-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/03\/chatgpt-veri%cc%87-i%cc%87hraci-ki%cc%87-sohbeti%cc%87ni%cc%87zi%cc%87n-nasil-ki%cc%87si%cc%87sel-bi%cc%87lgi%cc%87-si%cc%87stemi%cc%87ne-doenuestueguenue-acikliyor\/\" rel=\"bookmark\">ChatGPT veri aktar\u0131m\u0131 a\u00e7\u0131kland\u0131: Yapay zeka sohbetleriniz nas\u0131l ki\u015fisel bir bilgi sistemine d\u00f6n\u00fc\u015f\u00fcr?<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"dpt-entry has-thumbnail\" data-title=\"was ist der sinn des lebens? religionen, philosophen und helmut thielicke im vergleich\" data-id=\"6071\"  data-category=\"allgemein gesellschaft ki-systeme kunst &amp; kultur stories &amp; humor\" data-post_tag=\"denkmodelle erfahrungen gesundheit krisen k\u00fcnstliche intelligenz meinungsfreiheit pers\u00f6nlichkeitsentwicklung portrait\">\n\t\t\t\t\t\t\t<div class=\"dpt-entry-wrapper\"><div class=\"dpt-featured-content\"><div class=\"dpt-permalink\"><a href=\"https:\/\/www.markus-schall.de\/tr\/2026\/05\/yasamin-anlami-nedi%cc%87r-di%cc%87nler-fi%cc%87lozoflar-ve-helmut-thielicke-karsilastirmasi\/\" class=\"dpt-permalink\"><span class=\"screen-reader-text\">Hayat\u0131n anlam\u0131 nedir? Dinler, filozoflar ve Helmut Thielicke aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma<\/span><\/a><\/div><div class=\"dpt-thumbnail\"><div class=\"dpt-thumbnail-inner\"><img width=\"1024\" height=\"682\" class=\"attachment-full size-full\" alt=\"Hayat\u0131n anlam\u0131 sorusu\" context=\"dpt\" data-dpt-src=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Sinn-des-Lebens.jpg\" data-dpt-sizes=\"(max-width: 1024px) 100vw, 1024px\" data-dpt-srcset=\"https:\/\/www.markus-schall.de\/wp-content\/uploads\/Sinn-des-Lebens.jpg 1024w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Sinn-des-Lebens-300x200.jpg 300w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Sinn-des-Lebens-768x512.jpg 768w, https:\/\/www.markus-schall.de\/wp-content\/uploads\/Sinn-des-Lebens-18x12.jpg 18w\" \/><\/div><span class=\"dpt-thumbnail-aspect-ratio\" style=\"padding-top: 75%\"><\/span><\/div><\/div><div class=\"sub-entry\"><h3 class=\"dpt-title\"><a class=\"dpt-title-link\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/05\/yasamin-anlami-nedi%cc%87r-di%cc%87nler-fi%cc%87lozoflar-ve-helmut-thielicke-karsilastirmasi\/\" rel=\"bookmark\">Hayat\u0131n anlam\u0131 nedir? Dinler, filozoflar ve Helmut Thielicke aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma<\/a><\/h3><\/div><\/div>\n\t\t\t\t\t\t<\/div><!-- .dpt-entry -->\n\t\t\t\t\t\t\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\n<hr \/>","protected":false},"excerpt":{"rendered":"<p>Es gibt K\u00fcnstler, die dr\u00fccken ihre Meinung wie einen Stempel aufs Papier: sichtbar, un\u00fcbersehbar, manchmal auch ein wenig billig. Und dann gibt es Vicco von B\u00fclow &#8211; Loriot -, der das Gegenteil verk\u00f6rpert: Haltung ohne Get\u00f6se. Er konnte, wenn er wollte, sehr deutlich werden. Aber er tat es nicht mit dem Zeigefinger, sondern mit einer &#8230; <a title=\"Hayat\u0131n anlam\u0131 nedir? Dinler, filozoflar ve Helmut Thielicke aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma\" class=\"read-more\" href=\"https:\/\/www.markus-schall.de\/tr\/2026\/05\/yasamin-anlami-nedi%cc%87r-di%cc%87nler-fi%cc%87lozoflar-ve-helmut-thielicke-karsilastirmasi\/\" aria-label=\"Hayat\u0131n anlam\u0131 nedir hakk\u0131nda devam\u0131n\u0131 oku Dinler, filozoflar ve Helmut Thielicke aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma\">Devam\u0131n\u0131 oku<\/a><\/p>","protected":false},"author":1,"featured_media":4172,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":172,"footnotes":""},"categories":[1,466,472,235],"tags":[480,458,429,477],"class_list":["post-4169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-allgemein","category-gesellschaft","category-kunst-kultur","category-stories-humor","tag-deutschland","tag-erfahrungen","tag-persoenlichkeitsentwicklung","tag-portrait"],"_links":{"self":[{"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/posts\/4169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/comments?post=4169"}],"version-history":[{"count":9,"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/posts\/4169\/revisions"}],"predecessor-version":[{"id":5420,"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/posts\/4169\/revisions\/5420"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/media\/4172"}],"wp:attachment":[{"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/media?parent=4169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/categories?post=4169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.markus-schall.de\/tr\/wp-json\/wp\/v2\/tags?post=4169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}